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1916<br />

Sahih Al-Bukhari Hadith<br />

Hadith 5.279<br />

Ibn Abbas<br />

Narrated by<br />

When the Prophet arrived at Medina he found that the Jews observed fast on the day of 'Ashura'. They were asked the<br />

reason for the fast. They replied, "This is the day when Allah Caused Moses and the children of Israel to have victory over<br />

Pharaoh, so we fast on this day as a sign of glorifying it." Allah's Apostle said, "We are closer to Moses than you." Then he<br />

ordered that fasting on this day should be observed.<br />

VIRTUES:<br />

(Few selected Surahs)<br />

11:116 - Why were there not among the generations before you persons possessed of balanced<br />

good sense prohibiting (men) from mischief in the earth except a few among them whom We<br />

saved (from harm)? But the wrongdoers pursued the enjoyment of the good things of life<br />

which were given them and persisted in sin. 16191620<br />

1619 Baqiyat: some virtue or faculty that stands assault and is lasting; balanced good sense that stands firm to virtue and is<br />

not dazzled by the lusts and pleasures of this world, and is not deterred by fear from boldly condemning wrong if it<br />

was fashionable or customary. It is leaders possessed of such character that can save a nation from disaster or<br />

perdition. The scarcity of such leaders-and the rejection of the few who stood out- brought ruin among the nations<br />

whose example has already been set out to us as a warning. In xi. 86 the word has a more literal meaning. (11.116)<br />

1620 The exceptional men of firm virtue would have been destroyed by the wicked to whom they were an offence, had they<br />

not been saved by the grace and mercy of Allah. Or perhaps, but for such grace, they might themselves have<br />

succumbed to the evil around them, or been overwhelmed in the general calamity. (11.116)<br />

96:11 - Seest thou if He is on (the road of) Guidance? 6211<br />

6211 Man's insolence leads to two results: (1) self-destruction through self- misleading; (2) a false example or false<br />

guidance to others. The righteous man must therefore test human example or human guidance by the question, "Is<br />

there Allah's guidance behind it?" And visible light would be thrown on it by the question, "Does it lead to<br />

righteousness?" A flouting of Allah and Allah's truth answers the first question in the negative, and conduct which<br />

turns back from the eternal principles of Right answers the second. (96.11)<br />

96:12 - Or enjoins Righteousness?<br />

96:13 - Seest thou if he denies (Truth) and turns away? 6212<br />

6212 The usual trick of the ungodly is to refuse to face Truth. If they are placed in a corner, they deny what is obvious to<br />

reasonable men, and turn their backs. (96.13)<br />

90:10 - And shown him the two highways? 6138<br />

6138 The two highways of life are: (1) the steep and difficult path of virtue, which is further described in the verses following,<br />

and (2) the easy path of vice, and the rejection of Allah, referred to in verses 19-20 below. Allah has given us not only<br />

the faculties implied in the eyes, the tongue, and the lips, but has also given us the judgment by which we can choose<br />

our way; and He has sent us Teachers and Guides, with Revelation, to show us the right and difficult way. (90.10)<br />

6139 In spite of the faculties with which Allah has endowed man and the guidance which He has given him, man has been<br />

remiss. By no means has he been eager to follow the steep and difficult path which is for his own spiritual good. Cf.<br />

Matt. vii. 14: "Strait is the gate, and narrow is the way, which leadeth unto live, and few there be that find it". (90.11)<br />

6140 The difficult path of virtue is defined as the path of charity or unselfish love, and three specific instances are given for<br />

our understanding: viz. (1) freeing the bondman, (2) feeding the orphan, and (3) feeding the indigent down in the dust.<br />

(90.13)<br />

33:35 - For Muslim men and women for believing men and women for devout men and women for<br />

true men and women for men and women who are patient and constant for men and women<br />

who humble themselves for men and women who give in charity for men and women who fast<br />

(and deny themselves) for men and women who guard their chastity and for men and women<br />

who engage much in Allah's praise for them has Allah prepared forgiveness and great reward.<br />

371837193720<br />

3718 Islam, or submitting our will to Allah's Will, includes all the virtues, as particularly specified in this verse. See n. 3720.<br />

(33.35)<br />

3719 A number of Muslim virtues are specified here, but the chief stress is laid on the fact that these virtues are as<br />

necessary to women as to men. Both sexes have spiritual as well as human rights and duties in an equal degree, and<br />

the future "reward" of the Hereafter. (33.35)<br />

3720 The virtues referred to are: (1) Faith, hope, and trust in Allah, and in His benevolent government of the world; (2)<br />

devotion and service in practical life; (3) love and practice of truth, in thought and intention, word and deed; (4)<br />

Go to UP<br />

1916

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