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63:9 - O ye who believe! let not your riches or your children divert you from the remembrance of
Allah. If any act thus the loss is their own. 5476
71:21 - Noah said: "O my Lord! they have disobeyed me but they follow (men) whose wealth and
children give them no Increase but only Loss.
103:2 - Verily Man is in loss 6263
6263 If life be considered under the metaphor of a business bargain, man, by merely attending to his material gains, will
lose. When he makes up his day's account in the afternoon, it will show a loss. It will only show profit if he has Faith,
leads a good life, and contributes to social welfare by directing and encouraging other people on the Path of Truth and
Constancy. (103.2)
27:5 - Such are they for whom a grievous Penalty is (waiting): and in the Hereafter theirs will be the
greatest loss. 3243
3243 The account will then be made up, and they will be found to be terribly in loss. They will be the worst in loss, for all
their self-complacency. (27.5)
Be sure We shall test you with something of fear and hunger some loss in goods or lives or the fruits
(of your toil) but give glad tidings to those who patiently persevere. 159
26:181 - "Give just measure and cause no loss (to others by fraud).
3216
3216 They were a commercial people, but they were given to fraud, injustice, and wrongful mischief (by intermeddling with
others). They are asked to fear Allah and follow His ways: it is He Who also created their predecessors among
mankind, who never prospered by fraud and violent wrong-doing, but only justice and fair dealing. (26.181)
2:155 - Be sure We shall test you with something of fear and hunger some loss in goods or lives or the fruits
(of your toil) but give glad tidings to those who patiently persevere. 159
159 The glad tidings are the blessings of God in ii. 157 or (which is the same thing) the promise in ii. 153 that God will be
with them. (2.155)
48:11 - The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after)
our flocks and herds and our families; do thou then ask forgiveness for us." They say with their
tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your
behalf with Allah if His will is to give you some loss or to give you some profit? but Allah is well
acquainted with all that ye do. 487848794880
4878 When the Prophet started from Madinah on the Makkah journey which ended in Hudaibiya, he asked all Muslims to
join him in the pious undertaking, and he had a splendid response. But some of the desert tribes hung back and made
excuses. Their faith was but lukewarm, and they did not want to share in any trouble which the Makkah might give to
the unarmed Muslims on pilgrimage. Their excuse that they were engaged in looking after their flocks and herds and
their families was an after-thought, and in any case made after the return of the Prophet and his party with enhanced
prestige to Madinah. (48.11)
4879 They said this with their tongues, but no thought of piety was in their hearts. (48.11)
4880 Their false excuse was based on a calculation of worldly profit and loss. But what about the spiritual loss in detaching
themselves from the holy Prophet or spiritual profit in joining in the splendidly loyal feelings of service and obedience
which were demonstrated at Hudaibiya? And in any case they need not think that all their real and secret motives
were not known to Allah. (48.11)
17:82 - We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those
who believe: to the unjust it causes nothing but loss after loss. 2282
2282 In Allah's revelation there is healing for our broken spirits, hope for our spiritual future, and joy in the forgiveness of
our sins. All who work in faith will share in these privileges. It is only the rebels against Allah's Law who will suffer loss.
The more they will oppose Truth, the deeper down will they go into the mire-the state of sin and Wrath, which is worse
than destruction. (17.82)
10:108 - Say: "O ye men! now Truth hath reached you from your Lord! Those who receive guidance
do so for the good of their own souls; those who stray do so to their own loss: and I am not
(set) over you to arrange your affairs." 1490
1490 The Furqan, the Criterion between right and wrong, has been sent to us from Allah. If we accept guidance, it is not as
if we confer favours on those who bring us guidance. They suffer unselfishly for us, in order that we may be guided for our
own good. On the other hand, if we reject it, it is our own loss. We have a certain amount of free-will, and the responsibility is
ours and cannot be shifted to the Prophets sent by Allah. (10.108
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