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438<br />

Sahih Muslim Hadith<br />

Hadith 6752 Narrated by<br />

Jabir ibn Abdullah<br />

I heard Allah's Apostle (peace be upon him) as saying: Verily , the Satan has lost all hopes that the worshippers would ever<br />

worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them.<br />

Sahih Muslim Hadith<br />

Hadith 6754 Narrated by<br />

Jabir ibn Abdulla<br />

I heard Allah's Apostle (peace be upon him) as saying: The throne of Iblis is upon the ocean and he sends detachments (to<br />

different parts) in order to put people to trial and the most important figure in his eyes is one who is most notorious in sowing<br />

the seed of dissension.<br />

Sahih Muslim Hadith<br />

Hadith 868 Narrated by<br />

AbuMas'ud al-Ansari<br />

The Messenger of Allah (peace be upon him) used to touch our shoulders in prayer and say: Keep straight, don't be irregular,<br />

for there would be dissension in your hearts. Let those of you who are sedate and prudent be near me, then those who are<br />

next to them, then those who are next to them. AbuMas'ud said: Now-a-days there is much dissension amongst you.<br />

DISTORT:<br />

3:78 - There is among them a section who distort the Book with their tongues; (as they read) you<br />

would think it is a part of the Book but it is no part of the Book; and they say "That is from<br />

Allah" but it is not from Allah: it is they who tell a lie against Allah and (well) they know it!<br />

4:135 - O ye who believe! stand out firmly for justice as witnesses to Allah even as against<br />

yourselves or your parents or your kin and whether it be (against) rich or poor: for Allah can<br />

best protect both. Follow not the lusts (of your hearts) lest ye swerve and if ye distort (justice)<br />

or decline to do justice verily Allah is well-acquainted with all that ye do. 544645<br />

544 When the emigration took place from Makkah to Madinah, bonds and links of brotherhood were established between<br />

the Emigrants and the Helpers, and they shared in each other's inheritance. Later, when the Community was solidly<br />

established, and relations with those left behind in Makkah were resumed, the rights of blood-relations in Makkah, and<br />

the Helper-brethren in Madinah were both safeguarded. This is the particular meaning. The more general meaning is<br />

similar; respect your ties of blood, of neighbourhood, and of friendly compacts and understandings. Be just to all.<br />

(4.135)<br />

645 Some people may be inclined to favour the rich, because they expect something from them. Some people may be<br />

inclined to favour the poor because they are generally helpless. Partiality in either case is wrong. Be just, without fear<br />

of favour. Both the rich and the poor are under Allah's protection as far as their legitimate interests are concerned, but<br />

they cannot expect to be favoured at the expense of others. And He can protect their interests far better than any<br />

man. (4.135)<br />

5:41 - O Apostle! let not those grieve thee who race each other into unbelief: (whether it be)<br />

among those who say: "We believe" with their lips but whose hearts have no faith; or it be<br />

among the Jews men who will listen to any lie will listen even to others who have never so<br />

much as come to thee. They change the words from their (right) times and places; they say "If<br />

ye are given this take it but if not beware:" If anyone's trial is intended by Allah thou hast no<br />

authority in the least for him against Allah. For such it is not Allah's will to purify their hearts.<br />

For them there is disgrace in this world and in the Hereafter a heavy punishment. 744745746<br />

746 Cf. v. 13. The addition of the words min badi here suggests the change of words from their right times as well as<br />

places. They did not deal honestly with their Law, and misapplied it, by distorting the meaning. Or it may be that as<br />

tale-bearers they distorted the meaning by misrepresenting the context. (5.41)<br />

DIVIDED:<br />

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438

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