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2156<br />

Sunan of Abu-Dawood<br />

Hadith 4747 Narrated by<br />

AbuSa'id al-Khudri ; Anas ibn Malik<br />

The Prophet (peace be upon him) said: Soon there will appear disagreement and dissension in my people; there will be<br />

people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will<br />

swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its<br />

notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of<br />

Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people).<br />

The people asked: What is their sign? He replied: They shave the head.<br />

Sahih Muslim Hadith<br />

Hadith 6931 Narrated by<br />

Hudhayfah ibn Usayd Ghifari<br />

Allah's Apostle (peace be upon him) came to us all of a sudden as we were (busy in a discussion) He said: What do you<br />

discuss about? (the Companions) said: We are discussing about the Last Hour. Thereupon he said: It will not come until you<br />

see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from<br />

the west, the descent of Jesus son of Mary (Allah be pleased with him), The Gog and Magog, and landslides in three places,<br />

one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive<br />

people to the place of their assembly.<br />

Sahih Muslim Hadith<br />

Hadith 1005 Narrated by<br />

Aisha<br />

The Messenger of Allah (peace be upon him) used to begin prayer with takbir (saying AllahuAkbar) and the recitation: "Praise<br />

be to Allah, the Lord of the Universe." When he bowed he neither kept his head up nor bent it down, but kept it between these<br />

extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head<br />

after prostration he did not prostrate himself again till he sat u(peace be upon him) At the end of every two rak'ahs he recited<br />

the tahiyyah; and he used to place his left foot flat (on the ground) and raise up the right; he prohibited the devil's way of<br />

sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with<br />

the taslim.<br />

Y.<br />

YAGUTH<br />

71:23 - "And they have said (to each other) abandon not your gods; abandon neither Wadd nor<br />

Suwa neither Yaguth nor Yauq nor Nasr 5721<br />

5721 For an account of how these Pagan gods and superstitions connected with them originated, and how they became<br />

adopted into the Arabian Pagan Pantheon. (71.23)<br />

YAHYA<br />

See under “Prophets”<br />

YAQIN<br />

15:99 - And serve thy Lord until there come unto thee the Hour that is Certain. 2018<br />

2018 Yaqin: Certainty; the Hour that is Certain; death. (15.99)<br />

27:22 – But the Hoopoe tarried not far: he compassed (territory) which thou hast not compassed<br />

and I have come to thee from Saba with tidings true. 3263<br />

3263 Saba may reasonably be identified with the Biblical Sheba (I Kings x. 1-10). It is further referred to in the Sura called<br />

after its name: xxxiv. 15-20. It was a city in Yemen, said to have been three days' journey (say 50 miles) from the city<br />

of San'a. A recent German explorer, Dr. Hans Helfritz, claims to have located it in what is now Hadhramaut territory.<br />

The famous dam of Maarib made the country very prosperous, and enabled it to attain a high degree of civilization<br />

("provided with every requisite" in the next verse). The Queen of Sheba therefore rightly held up her head high until<br />

she beheld the glories of Solomon. (27.22)<br />

56:95 - Verily this is the Very Truth and Certainty. 5272<br />

5272 "The assurance of the Hereafter" is one of the strongest features of Faith. For without it the apparent inequalities and<br />

injustices of this Life cannot be satisfactorily explained. (56.95)<br />

69:51 - But verily it is Truth of assured certainty. 5673<br />

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2156

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