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Al-Muwatta Hadith
Hadith 36.17
Judgement on Men Finding Other Men with Their Wives
Yahya related to me from Malik from Suhayl ibn Abi Salih as-Samman from his father from Abu Hurayra
that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you
think if I find a man with my wife? Shall I grant him a respite until I bring four witnesses?" The Messenger
of Allah, may Allah bless him and grant him peace, replied, "Yes."
Al-Tirmidhi Hadith
Hadith 1378 Narrated by
AbuHurayrah
The Prophet (peace be upon him) said: He who grants respite to one in straitened circumstances or gives up
a portion of his claim against him, will be sheltered by Allah under the shadow of His throne on the Day of
Judgment when there will be no other shade than His shade.
Transmitted by Tirmidhi.
Sahih Al-Bukhari Hadith
Hadith 6.208
Abu Musa
Narrated by
Allah's Apostle said, "Allah gives respite to the oppressor, but when He takes him over, He never releases him." Then he
recited:
"Such is the seizure of your Lord when He seizes (population of) towns in the midst of their wrong: Painful indeed, and severe
is His seizure." (11.102)
RESTRAIN:
3:134 - Those who spend (freely) whether in prosperity or in adversity; who restrain anger and
pardon (all) men; for Allah loves those who do good. 453
453 Another definition of the righteous (vv. 134-35). So far from grasping material wealth, they give freely, of themselves
and their substance, not only when they are well-off and it is easy for them to do so, but also when they arc in
difficulties, for other people may be in difficulties at the same time. They do not get ruffled in adversity, or get angry
when other people behave badly, or their own good plans fail. On the contrary they redouble their efforts. For the
charity-or good deeds-is all the more necessary in adversity. And they do not throw the blame on others. Even where
such blame is due and correction is necessary, their own mind is free from a sense of grievance, for they forgive and
cover other men's faults. This as far as other people are concerned. But we may be ourselves at fault, and perhaps
we brought some calamity on ourselves. The righteous man is not necessarily perfect. In such circumstances his
behaviour is described in the next verse. (3.134)
16:128 -For Allah is with those who restrain themselves and those who do good. 2165
2165 And the Sura ends with the highest consolation which the righteous can receive; the assurance that Allah is with them.
A double qualification is indicated for so high an honour,-(1) that they should not yield to human passion or anger or
impatience, and (2) that they should go on with constancy doing good all around them. To attain to the Presence of
Allah in the sense of "I am with you" is the culmination of the righteous man's aspiration. (16.128)
Sunan of Abu-Dawood
Hadith 4245 Narrated by
Abdullah ibn Mas'ud ; Khuraym ibn Fatik
The tradition mentioned above (No. 4243) has also been transmitted by Ibn Mas'ud through a different chain of narrators. Ibn
Mas'ud said: I heard the Prophet (peace be upon him) say: He then mentioned a portion of the tradition narrated by
AbuBakrah (No. 4243). This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will
this happen Ibn Mas'ud? He replied: This is the period of turmoil (harj) when a man will not be safe from his associates. I
asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue
and hand and stay at home.
Al-Tirmidhi Hadith
Hadith 4870 Narrated by
Ubadah ibn as-Samit
The Prophet (peace be upon him) said, "If you guarantee me six things on your part I shall guarantee you Paradise. Speak
the truth when you talk, keep a promise when you make it, when you are trusted with something fulfil your trust, avoid sexual
immorality, lower your eyes, and restrain your hands from injustice."
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