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Sahih Al-Bukhari Hadith
Hadith 7.393
Adi bin Hatim
Narrated by
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches
the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has
caught it for itself. And if along with your hound, join other hounds, and Allah's Name was not mentioned at the time of their
sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if
you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the
wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it." And it has
also been narrated by 'Adi bin Hatim that he asked the Prophet "If a hunter throws an arrow at the game and after tracing it
for two or three days he finds it dead but still bearing his arrow, (can he eat of it)?" The Prophet replied, "He can eat if he
wishes."
Fiqh-us-Sunnah
Fiqh 5.114a
Eating the Meat of the Sacrificial Animal
Allah commands Muslims to eat of the animals slaughtered in sacrifice: "...eat you thereof and feed such as (beg not but) live
in contentment and such as beg with due humility." (Qur'an 22.36)
Apparently this commandment applies to both the obligatory and supererogatory sacrifice. There is some disagreement
among the jurists on this subject. Abu Hanifah and Ahmad are of the opinion that one may eat of the sacrifice made for Hajj
Tamattu' (In which Hajj and 'Umrah are combined with a break) or Hajj Qiran (In which Hajj and 'Umrah are combined without
a break) or one that is offered voluntarily, but one may not eat of any other sacrifice.
Malik holds that one may eat of an animal sacrificed as a penalty for violating one's previous Hajj, or that which is sacrificed
for missing one's Hajj, or a sacrifice offered by one performing Hajj Tamattu ', or any other animal offered in sacrifice, except
a sacrifice offered as an atonement for killing a game or one that is vowed for the poor, and that which is offered voluntarily
except when (it is feared) the animal will be spoiled before arriving at its place of slaughter.
Ash-Shafi'i holds that one is not permitted to eat of an obligatory sacrifice, e.g. an obligatory sacrifice olfered in penalty, or a
sacrifice made for killing a game, or one that is offered for spoiling one ' s Hajj, or one offered for Hajj Tamattu' or Hajj Qiran,
and likewise that which one has vowed. In case of a voluntary sacrifice, however, one may eat thereof himself as well as give
it to others.
Al-Muwatta Hadith
Hadith 20.86
Game that is Not Halal to Eat in Ihram
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my
sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it
knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his
behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then
eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted,
has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for
eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or
sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done
in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody
who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who
kills game but does not eat any of it."
Sahih Al-Bukhari Hadith
Hadith 7.387 Narrated by
Abu Thalaba Al Khushani
I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their
utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with
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