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1372<br />

2317 The marvel is that these parts, revealed at different times and in different circumstances, should fit together so closely<br />

and consistently as they do. All revelation is progressive. The previous revelations were also progressive. Each of<br />

them marked a stage in the world's spiritual history. Man's mind does not take in more than his spiritual state will have<br />

prepared him, for Allah's revelation comes as a light to illuminate our difficulties and show us the way in actual<br />

situations that arise. (17.106)<br />

18:27 - And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can<br />

change His Words and none wilt thou find as a refuge other than Him. 2368<br />

2368 His Words: His Commands, Decrees, Orders. (18.27)<br />

29:45 - Recite what is sent of the Book by inspiration to thee and establish Regular Prayer: for<br />

Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest<br />

(thing in life) without doubt. And Allah knows the (deeds) that ye do. 3471<br />

29:48 - And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to<br />

transcribe it with thy right hand: in that case indeed would the talkers of vanities have doubted.<br />

3478<br />

3478 The holy Prophet was not a learned man. Before the Qur-an was revealed to him, he never claimed to proclaim a<br />

Message from Allah. He was not in the habit of preaching eloquent truths as from a Book, before he received his<br />

Revelation, nor was he able to write or transcribe with his own hand. If he had had these worldly gifts, there would<br />

have been some plausibility in the charge of the talkers of vanities that he spoke not from inspiration but from other<br />

people's books, or that he composed the beautiful verses of the Qur-an himself and committed them to memory in<br />

order to recite them to people. The circumstances in which the Qur-an came bear their own testimony to its truth as<br />

from Allah. (29.48)<br />

32:15 - Only those believe in Our Signs who when they are recited to them fall down in adoration<br />

and celebrate the praises of their Lord nor are they (ever) puffed up with pride. 3647<br />

3647 "In adoration": Sujjadan, or in a posture of prostration, expressive of deep humility and faith. This is the keyword of the<br />

Sura, which bears the title of Sajda. All the Signs of Allah lead our thoughts upwards towards Him, and when they are<br />

expounded, our attitude should be one of humble gratitude to Allah. At this passage it is usual to make a prostration.<br />

(32.15)<br />

33:34 - And recite what is rehearsed to you in your homes of the Signs of Allah and His wisdom: for<br />

Allah understands the finest mysteries and is well-acquainted (with them). 37163717<br />

3716 The verb is uzkurna, feminine gender, as referring to the Azwaj again. It means not only "remember", but "recite",<br />

"teach", "make known", "publish", the Message which ye learn at home from the holy Prophet, the fountain of spiritual<br />

knowledge. The "Signs of Allah" refer specially to the verses of the Qur-an, and Wisdom to the resulting Instruction<br />

derived therefrom. (33.34)<br />

3717 Cf. xxii. 63 and n. 2844. Allah's understanding is perfect in every detail, however minute. Therefore use His Revelation<br />

for every phase of life. (33.34)<br />

73:4 - Or a little more; and recite the Qur'an in slow measured rhythmic tones. 5756<br />

5756 At this time there was only S. xcvi., S. lxviii, and possibly S. lxxiv, and the opening Sura (Al-Hamd). For us, now, with<br />

the whole of the Qur-an before us, the injuction is specially necessary. The words of the Qur-an must not be read<br />

hastily, merely to get through so much reading. They must be studied, and their deep meaning pondered over. They<br />

are themselves so beautiful that they must be lovingly pronounced in rhythmic tones. (73.4)<br />

Sahih Muslim Hadith<br />

Hadith 1757 Narrated by<br />

AbuUmamah<br />

AbuUmamah heard Allah's Messenger (peace be upon him) say: Recite the Qur'an, for on the Day of Resurrection it will<br />

come as an intercessor for those who recite it. Recite the two bright ones, al-Baqarah and Surah al-Imran, for on the Day of<br />

Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them.<br />

Recite Surah al-Baqarah, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot<br />

confront it. (Mu'awiyah said: It has been conveyed to me that here Batala means magicians.)<br />

Fiqh-us-Sunnah<br />

Fiqh 1.144a<br />

Go to UP<br />

1372

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