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Sahih Al-Bukhari Hadith
Hadith 7.345 Narrated by
Abu Masud Al Ansari
There was a man called Abu Shu'aib, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I
may invite Allah's Apostle along with four other men." So he invited Allah's Apostle and four other men, but another man
followed them whereupon the Prophet said, "You have invited me as one of five guests, but now another man has followed us.
If you wish you can admit him, and if you wish you can refuse him." On that the host said, "But I admit him." Narrated
Muhammad bin Isma'il: If guests are sitting at a dining table, they do not have the right to carry food from other tables to theirs,
but they can pass on food from their own table to each other; otherwise they should leave it.
Sahih Al-Bukhari Hadith
Hadith 7.298 Narrated by
Anas
To the best of my knowledge, the Prophet did not take his meals in a big tray at all, nor did he ever eat well-baked thin bread,
nor did he ever eat at a dining table.
Al-Tirmidhi Hadith
Hadith 5150 Narrated by
Ammar ibn Yasir
Allah's Messenger (peace be upon him) said, "The table was sent down from Heaven with bread and meat, and they were
commanded not to be unfaithful nor to store up for the morrow. But they were unfaithful, sorted up and laid by for the morrow,
so they were changed into apes and swine."
Transmitted by Tirmidhi.
TABLETS:
7:145 - And We ordained laws for him in the tablets in all matters both commanding and explaining
all things (and said): "take and hold these with firmness and enjoin thy people to hold fast by
the best in the precepts: soon shall I show you the homes of the wicked (how they lie
desolate)." 110711081109
1107 The Tablets of the Law contained the essential Truth, from which were derived the positive injunctions and
prohibitions, explanations and interpretations, which it was the function of the prophetic office to hold up for the people
to follow. The precepts would contain, as the Shari'at does, matters absolutely prohibited, matters not prohibited but
disapproved, matters about which there was no prohibition or injunction, but in which conduct was to be regulated by
circumstances; matters of positive and universal duty, matters recommended for those whose zeal was sufficient to
enable them to work on higher than minimum standards. No soul is burdened beyond its capacity; but we are asked to
seek the best and highest possible for us in conduct. (7.145)
7:150 - When Moses came back to his people angry and grieved he said: "evil it is that ye have
done in my place in my absence: did ye make haste to bring on the judgment of your Lord?"
He put down the tablets seized his brother by (the hair of) his head and dragged him to him.
Aaron said: "son of my mother! the people did indeed reckon me as naught and went near to
slaying me! make not the enemies rejoice over my misfortune nor count thou me amongst the
people of sin." 1115111611171118
1115 Did ye inake haste...? 'In your impatience, could you not wait for me? Your lapse into idolatry has only hastened
Allah's wrath. If you had only waited, I was bringing to you in the Tablets the most excellent teaching in the commands
of Allah.' There is subtle irony in the speech of Moses. There is also a play upon words: 'ijl = calf: and 'ajila = to make
haste: no translation can bring out these niceties. (7.150)
7:154 - When the anger of Moses was appeased he took up the tablets: in the writing thereon was
guidance and mercy for such as fear their Lord.
Sunan of Abu-Dawood
Hadith 1454 Narrated by
Abdullah ibn Abbas
The Apostle of Allah (peace be upon him) was given seven repeated long surahs, while Moses was given six, When he threw
the tablets, two of them were withdrawn and four remained.
TALH TREES:
56:29 - Among Talh trees with flowers (or fruits) piled one above another 5238
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