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70:3 - (A Penalty) from Allah Lord of the Ways of Ascent. 5676
5676 Ma'arij: stair-ways, ways of ascent. In xliii. 33, the word is used in its literal sense: "silver stair-ways on which to go
up". Here there is a profound spiritual meaning. Can we reach up to Allah Most High? In His infinite grace He gives
that privilege to angels. But the way is not easy, nor can it be travelled in a day. See the next two notes. (70.3)
76:31 - He will admit to His Mercy Whom He will; but the wrongdoers for them has He prepared a
grievous Penalty. 5862
5862 That is according to His just and wise Plan. If the will is right, it obtains Allah's Grace and Mercy. If the will of man
rejects Allah, man must suffer the Penalty. (76.31)
See: 3:21 -
Fiqh-us-Sunnah
Fiqh 5.59
8:32.33.35; 9: 31. 61 90; 24:11.14.19.23 etc etc.
KILLING A GAME IN THE STATE OF IHRAM
Allah says: "O You Who Believe, kill not game while in the Sacred Precincts or in Pilgrim garb. If any of you doeth so
intentionally, the compensation is an offering, brought to the Ka'bah, of a domestic animal equivalent to the one he killed, as
adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts; that he
may taste of the penalty of his deed. Allah forgives what is past: For repetition, Allah will exact from him the penalty. For Allah
is Exalted, and Lord of Retribution." (Qur'an 5.95)
Ibn Kathir said: "The majority holds that as far as the penalty is concerned there is no difference between one who
deliberately kills a game and he who does so forgetfully." Az-Zuhri said: "The Qur'an imposed a penalty only on the
intentional killer of the game, while the sunnah includes those who kill a game forgetfully." In other words the Qur'an imposes
a penalty on an intentional killer for his sin, as is indicated by the words of Allah "...that he may taste the penalty of his deed."
A. Yusuf Ali Quran Subjects
Penalty for Sin
. Penalty for sin
3.188, 6.15, 10.50, 11.101, 13.34, 16.88, 46.20, 70.1
Fiqh-us-Sunnah
Fiqh 3.142
Making Up Missed Days of Ramadan
Making up missed days of Ramadan is an obligation that need not be fulfilled immediately because the time for fulfilling is
very wide and one may perform it at any time. This is also the case with the fast of expiation. It has been authentically
reported that 'Aishah would make up her missed days during the month of Sha'ban (the month preceding Ramadan), and that
she did not perform them immediately even if she had the ability to do so.
Observing the fast of Ramadan and making up the days are the same with respect to the fact that if one day of Ramadan is
missed, then only one day needs to be made up. There is no additional penalty. They differ about the fact that when a person
makes up the missed days he need not do so on consecutive days. This is because Allah says: "For him who is sick or on a
journey, [the same] number of other days"--that is, whoever is sick or traveling and breaks the fast must fast the same
number of days that he missed, consecutively or unconsecutively.
Fiqh-us-Sunnah
Fiqh 3.101
The Invalidation of Sadaqah
The Messenger of Allah, upon whom be peace, said: "There are three [types of people]. Allah shall not speak to them, notice
them, or sanctify them; and for them is a grievous penalty." Abu Dhar inquired: "O Messenger of Allah, who are the ones
gone wrong and astray?" He replied: "Those who through conceit lengthen their garments to make them hang on the ground,
who give nothing without reproach, and who sell their merchandise swearing untruthfully [to its quality]."
Fiqh-us-Sunnah Subjects
Ihram, Restrictions
1. Restrictions of Ihram
Fiqh us-Sunnah Vol.5 Page 49
2. A Man Without Garb or Shoes for Ihram
Fiqh us-Sunnah Vol.5 Page 50
3. Contracting a Marriage, or Acting on Behalf of Others, or Acting as a Guardian for Someone
Fiqh us-Sunnah Vol.5 Page 51
4. Clipping the Nails, Shaving, Cutting or Removing the Hair by any Means, from the Head or any Part of the Body
Fiqh us-Sunnah Vol.5 Page 52
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