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20:111 - (All) faces shall be humbled before (Him) the Living the Self-Subsisting Eternal: hopeless
indeed will be the man that carries iniquity (on his back). 2636
2636 The metaphor of the burden of sin which the unjust carry on their backs is referred to in xx. 100-101 (see n. 2626), in
vi. 31, and in other passages. Note that all faces, those of the just as well as of the unjust, will be humble before Allah:
the best of us can claim no merit equal to Allah's Grace. But the just will have Hope: while the unjust, now that the
curtain of Reality has risen, will be in absolute Despair! (20.111)
8:50 - If thou couldst see when the angels take the souls of the unbelievers (at death) (how) they
smite their faces and their backs (saying): "Taste the penalty of the blazing fire. 1219
Sahih Al-Bukhari Hadith
Hadith 4.179
Abu Huraira
Narrated by
Allah's Apostle said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and
flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people
whose shoes are made of hair."
Sahih Al-Bukhari Hadith
Hadith 7.702
Abu Huraira
Narrated by
I heard Allah's Apostle saying "From among my followers, a group (of 70,000) will enter Paradise without being asked for their
accounts. Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said,
"O Allah's Apostle! Invoke Allah for me that He may include me with them." The Prophet said! "O Allah! Make him from them."
Then another man from Al-Ansar got up and said, "O Allah's Apostle! Invoke Allah for me that He may include me with them."
On that Allah's Apostle said, "'Ukasha has anticipated you."
FACE: (QIBLA)
2:149 - From whencesoever thou startest forth turn thy face in the direction of the Sacred Mosque;
that is indeed the truth from thy Lord. And Allah is not unmindful of what ye do. 154
2:150 - So from whencesoever thou startest forth turn thy face in the direction of the Sacred
Mosque; among wheresoever ye are turn your face thither that there be no ground of dispute
against you among the people except those of them that are bent on wickedness; so fear them
not but fear Me; and that I may complete My favors on you and ye may (consent to) be guided.
FAIR & JUST:
4:129 – See under “Women” and Note 639.
51:36 - But We found not there any just (Muslim) persons except in one house: 5014
5014 That was the house of Lut; and even there, his wife had no faith: she disobeyed the Command and perished: xi. 81, n.
1577. (51.36)
17:33 - Nor take life which Allah has made sacred except for just cause
15:16 - It is We who have set out the Zodiacal Signs in the heavens and made them fair-seeming to
(all) beholders; 19491950
1949 Evil having been described, not as an external thing, but as a taint of the soul, we have in this section a glorious
account of the purity and beauty of Allah's Creation. Evil is a blot on it, not a normal feature of it. Indeed, the normal
feature is the guard which Allah has put on it, to protect it from evil. (15.16)
1950 In the countless millions of stars in the universe which we see, the first step in our astronomical knowledge is to find
marvellous order, beauty, and harmony, on a scale of grandeur which we appreciate more and more as our
knowledge increases. The first broad belt that we distinguish is the Zodiac, which marks the sun's path through the
heavens year after year and the limit of the wanderings of the moon and the planets. We make twelve divisions of it
and call them Signs of the Zodiac. Each marks the solar path through the heavens as we see it, month after month.
We can thus mark off the seasons in our solar year, and express in definite laws the most important facts in
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