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1042<br />

5796 There are four classes of people mentioned here. (1) The Muslims will have their faith increased, because they<br />

believe that all revelation is from Allah Most Merciful, and all His forces will work in their favour. (2) The People of the<br />

Book, those who had received previous revelations of an analogous character, the Jews and Christians, had<br />

numerous sects disputing with each other on minute points of doctrine; but they will now, if they believe, find rest from<br />

controversies in a broad understanding of scripture. (3) Those in whose hearts is a disease (see ii. 8-10, notes 33-34),<br />

the insincere ones, the hypocrites, will only be mystified, because they believe nothing and have rejected the grace<br />

and mercy of Allah. (4) The Unbelievers have frankly done the same and must suffer similar consequences. (74.31)<br />

5797 It is a necessary consequence of moral responsibility and freedom of choice in man, that he should be left free to stray<br />

if he chooses to do so, in spite of all the warning and the instruction he receives. Allah's channels of warning and<br />

instruction-his spiritual forces-are infinite, as are His powers. No man can know them. But this warning or reminder is<br />

addressed to all mankind. All things are referred to Allah. But we must not attribute evil to Him. In iv. 79 we are<br />

expressly told that the good comes from Allah, and the evil from ourselves. (74.31)<br />

Sahih Al-Bukhari Hadith<br />

Hadith 2.186<br />

Ibn Abbas<br />

Narrated by<br />

The Prophet once stayed for nineteen days and prayed shortened prayers. So when we traveled (and stayed) for nineteen<br />

days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.<br />

Fiqh-us-Sunnah<br />

Fiqh 1.97<br />

Adhan, How It Is Made<br />

Abu Mahdhura reported that the Prophet, upon whom be peace, taught him an adhan consisting of nineteen phrases.<br />

Sahih Al-Bukhari Hadith<br />

Hadith 5.686 Narrated by<br />

Zaid bin Arqam<br />

The Prophet fought nineteen Ghazwas and performed only one Hajj after he migrated (to Medina), and did not perform<br />

another Hajj after it, and that was Hajj-ul-Wada'. Abu Ishaq said, "He performed when he was in Mecca."<br />

Sahih Muslim Hadith<br />

Hadith 4466 Narrated by<br />

Jabir ibn Abdulla<br />

I fought in the company of the Messenger of Allah (peace be upon him) nineteen battles. Jabir said: I did not participate in<br />

the Battle of Badr and the Battle of Uhud.<br />

Sahih Muslim Hadith<br />

Hadith 4467 Narrated by<br />

Buraydah ibn al-Hasib<br />

The Messenger of Allah (peace be upon him) conducted nineteen military campaigns and he (actually) fought in eight of<br />

them.<br />

Biographies of Companions<br />

Fatimah bint Muhammad<br />

Fatimah and Ali were thus married most probably at the beginning of the second year after the Hijrah. She was about<br />

nineteen years old at the time and Ali was about twenty one.<br />

ISL Quran Subjects<br />

Faculties<br />

1. Nineteen, of man<br />

74.30, 74.31<br />

NINE:<br />

17:101 - To Moses We did give nine Clear Signs: ask the Children of Israel: when he came to them<br />

Pharaoh said to him: "O Moses! I consider thee indeed to have been worked upon by sorcery!"<br />

230823092310<br />

2308 Nine Clear Signs: see vii. 133, n. 1091. The story of Pharaoh (or a phase of it) is here told with a view to exhibiting the<br />

decline of a soul on account of pride in outward power and dignity. (17.101)<br />

2309 To them: i.e., to Pharaoh, as sitting in his Council, with the Chiefs of his people. Cf. vii. 103. The whole scene is<br />

described in some detail from the point of view of nations or Ummats in vii. 103-133. (17.101)<br />

Go to UP<br />

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