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4725 There will be no uncertainty, as on this earth; no danger of discontinuance: no possibility of their satisfaction being
terminated. (44.51)
47:12 - Verily Allah will admit those who believe and do righteous deeds to Gardens beneath which
rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the
Fire will be their abode. 4830
4830 An apt simile. Beasts of the field eat their fill, but have no higher interests. Men who worship the world exclusively are
no better: their pleasures and enjoyments rise no higher than those of the beasts of the field. They have no inkling of
spiritual happiness. On the contrary, as they were endowed with spiritual faculties which they misused, they will not
escape the Fire of Punishment, the Penalty of Sin. (47.12)
52:17 - As to the Righteous they will be in Gardens and in Happiness 5049
5049 The Righteous will be in Bliss far beyond their merits: their sins and faults will be forgiven by the grace of Allah, which
will save them from the penalties which they may have incurred from human frailty. It will be their own effort or striving
which will win them Allah's grace: see verse 19 below. But the fruits will be greater than they could strictly have
carned. (52.17)
54:54 - As to the Righteous they will be in the midst of Gardens and Rivers. 5168
5168 The record, in the case of those who dishonoured and violated Truth, will lead to their undoing; but in the case of
those who honoured the Truth and adopted it so as to shine in their righteous lives, the result is expressed by four
metaphors, in an ascending degree of sublimity: (1) they will be in the midst of Gardens where rivers flow; (2) they will
be in sure abode; (3) with Allah; (4) Whose sovereignty is omnipotent. "Gardens" with Rivers (flowing beneath): this
has been explained more than once already: Cf. n. 4668 to xliii. 70. The Garden suggests all the Bliss we can imagine
through our senses. (54.54)
76:5 - As to the Righteous they shall drink of a Cup (of Wine) mixed with Kafur 5835
5835 Kafur is literally Comphor. It is a fountain in the Realms of Bliss. It is a seasoning added to the Cup of pure, beatific
Wine, which causes no intoxication (lvi. 18- 19), but stands for all that is wholesome, agreeable, and refreshing.
Camphor is cool and refreshing, and is given as a soothing tonic in Eastern medicine. In minute doses its odour and
flavour are also agreeable. (76.5)
76:6 - A Fountain where the Devotees of Allah do drink making it flow in unstinted abundance.
76:12 - And because they were patient and constant He will reward them with a Garden and
(garments of) silk. 5843
44:57 - As a Bounty from thy Lord! That will be the supreme achievement! 4733
4733 This is our idea of Salvation; the negative avoidance of all the consequences of evil, and the positive attainment of alland
more than all-that our hearts could possibly desire. For Allah's Bounty outstrips anything that our eyes have seen,
or our ears have heard of, or our imagination can conceive. (44.57)
56:89 - (There is for him) Rest and Satisfaction and a Garden of Delights. 5268
5268 Raihan: sweet-smelling plants, as in Iv. 12. Here used as an indication of Satisfaction and Delight. (56.89)
98:8 - Their reward is with Allah: Gardens of Eternity Beneath which rivers flow; They will dwell
therein for ever; Allah well pleased with them and they with Him: all this for such as fear their
Lord and Cherisher. 62336234
6233 The Good Pleasure of Allah is the final Bliss of Salvation. The good pleasure is mutual; the truly saved is he whose
will has become completely identified with Allah's universal will. (98.8)
Sahih Al-Bukhari Hadith
Hadith 9.608
Anas bin Malik
Narrated by
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka'ba: Three persons came to him
(in a dream) while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them
said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the
best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after the
Divine Inspiration was revealed to him (Fateh-Al-Bari Page 258, Vol. 17), and he saw them, his eyes were asleep but his
heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not
talk to him till they carried him and placed him beside the well of Zam-Zam. From among them Gabriel took charge of him.
Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of
his chest and abdomen and then washed it with Zam-Zam water with his own hands till he cleansed the inside of his body,
and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and
throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked
on one of its doors.
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