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4666 The hatred and spite, which are associated with evil, will be felt with peculiar intensity in that period of agony. That
itself would be a punishment, from which the righteous will be free. The righteous will have passed all perils of falling
into wrong frames of mind. (43.67)
44:41 - Those who reject the Message when it comes to them (are not hidden from Us); and indeed
it is a Book of exalted power. 4513
4513 Mere rejection by men will not silence the Signs of Allah, which will work unintermittently and with the fullest potency.
(41.41)
70:10 - And no friend will ask after a friend 5683
5683 The world as we know it win have so completely passed away that the landmarks in the heavens and on earth will
also have vanished. Not only that, but the human relationships of mind and heart will have been transformed by sin
into something ugly and dreadful. The sinners will be so overcome with terror at the realisation of their personal
responsibility that they will desert their most intimate friends, and indeed their very sight of each other will add to their
agony. (70.10)
70:11 - Though they will be put in sight of each other the sinner's desire will be: would that he
could redeem himself from the Penalty of that Day by (sacrificing) his children 5684
5684 The sinner will offer his children, his family, his kinsmen, who had sheltered and protected him,-in fact everything on
earth that he could-as a ransom for himself. Such would be his selfishness and his agony. (70.11)
70:12 - His wife and his brother
70:13 - His kindred who sheltered him.
70:14 - And all all that is on earth so it could deliver him: 5685
5685 What would not the sinner give for his own deliverance! But nothing could save him. The Fire of Hell would be roaring
for him! (70.14)
82:19 - (It will be) the Day when no soul shall have power (to do) aught for another: for the
Command that Day will be (wholly) with Allah. 6010
6010 The answer is suggested by a negative proposition: 'No soul shall have power to do aught for another'. This is full of
meaning. Personal responsibility will be fully enforced. In this world we all depend on one another proximately, though
our ultimate dependence is always on Allah, now and for ever. But here a father helps a son forward; husband and
wife influence each other's destinies; human laws and institutions may hold large masses of mankind under their grip;
falsehood and evil may seem to flourish for a time, because a certain amount of limited free-will has been granted to
man. This period will be all over then. The good and the pure will have been separated from the evil and the
rebellious; the latter will have been rendered inert, and the former will have been so perfected that their wills will be in
complete consonance with Allah's Universal Will. The Command, thence forward, will be wholly with Allah. (82.19)
86:9 - The Day that (all) things secret will be tested.
86:10 - (Man) will have no power and no helper. 6073
6073 In that new world, all our actions, motives, thoughts, and imaginings of this life, however secret, will be brought into
the open, and tested by the standards of absolute Truth, and not by false standards of custom, prejudice, or partiality.
In that severe test, any adventitious advantages of this life will have no strength or force whatever, and cannot help in
any way. (86.10)
PUNISHMENT:
36:54 - Then on that Day not a soul will be wronged in the least and ye shall but be repaid the
meeds of your past Deeds. 4000
4000 The Judgment will be on the highest standard of Justice and Grace. Not the least merit will go unrewarded, though the
reward will be for the righteous far more than their deserts. No penalty will be exacted but that which the doer himself
by his past deeds brought on himself. Cf. xxviii. 84. (36.54)
37:33 - Truly that day they will (all) share in the Penalty.
37:39 - But it will be no more than the retribution of (the Evil) that ye have wrought 4059
4059 Justice demands that those who sow evil should reap the fruit, but the punishment is due to their own conduct and not
to anything external to themselves. (37.39)
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