ism

1994
593 Even from the human point of view the cause of Allah is the cause of justice, the cause of the oppressed. In the great
persecution, before Makkah was won again, what sorrows, threats, tortures, and oppressions, were suffered by those
whose faith was unshaken? Muhammad's life and that of his adherents was threatened: they were mocked, assaulted,
insulted and beaten; those within the power of the enemy were put into chains and cast into prison; others were
boycotted, and shut out of trade, business, and social intercourse; they could not even buy the food they wanted, or
perform their religious duties. The persecution was redoubled for the believing slaves, women, and children after the
Hijrat. Their cry for a protector, and helper from Allah was answered when Muhammad the Chosen One brought
freedom and peace to Makkah again. (4.75)
4:97 - When angels take the souls of those who die in sin against their souls they say: "In what
(plight) were ye?" They reply: "Weak and oppressed were we in the earth." They say: "Was
not the earth of Allah spacious enough for you to move yourselves away (from evil)?" Such
men will find their abode in Hell what an evil refuge! 615
4:98 - Except those who are (really) weak and oppressed men women and children who have no
means in their power nor (a guide-post) to direct their way. 616
616 If through physical, mental, or moral incapacity, we are unable to fight the good fight, we must nevertheless guard
ourselves from it. Allah's gracious Mercy will recognise and forgive our weakness if it is real weakness, and not merely
an excuse. (4.98)
4:127 - They ask thy instruction concerning the women. Say: Allah doth instruct you about them:
and (remember) what hath been rehearsed unto you in the Book concerning the orphans of
women to whom ye give not the portions prescribed and yet whom ye desire to marry as also
concerning the children who are weak and oppressed: that ye stand firm for justice to orphans.
There is not a good deed which ye do but Allah is well-acquainted therewith. 636637
636 Again and again is it impressed on the community of Islam to be just in their dealings with women, orphans, children,
and all whose weakness requires special consideration. The law about widows and orphans, inheritance, dower, and
marriage had already been declared in iv. 2-35 and further instructions are now given on a further reference. It was
not right that anyone should take advantage of their helpless position to deprive them of dower or of their portion in
inheritance. (4.127)
637 Cf. iv. 75. n. 592. Both widows and orphans are to be helped because they are ordinarily weak, ill-treated, and
oppressed. In communities which base their civil rights on brute strength, the weaker go to the wall, and public opinion
expects nothing else. In Nietzsche's philosophy of the Superman that doctrine is stressed strongly, and some of the
militarist nations in our own time seem inclined to support this reversion to our primitive instincts. Even in modern
democracies of the saner sort, we are often told that it is the fate of minorities to suffer; strength of numbers here
becomes the passport to power and privilege. Islam, while upholding sane manly views in general, enjoins the most
solicitous care for the weak and oppressed in every way-in rights of property, in social rights, and in the right to
opportunities of development. Spiritual strength or weakness does not necessarily go with physical or numerical
strength. (4.127)
8:66 - For the present Allah hath lightened your (task) for He knoweth that there is a weak spot in
you: but (even so) if there are a hundred of you patient and persevering they will vanquish two
hundred and if a thousand they will vanquish two thousand with the leave of Allah: for Allah is
with those who patiently persevere. 1233
1233 Given equal conditions, Muslims on account of their faith could win against odds of ten to one. But where their
organization and equipment are weak, as was the case about the time of Badr, they were set a lighter task, and asked
to tackle no more than odds of two to one against them. As a matter of fact at Badr they won through against odds of
more than three to one. (8.66)
14:21 - They will all be marshalled before Allah together: then will the weak say to those who were
arrogant "For us we but followed you; can ye then avail us at all against the wrath of Allah?"
They will reply "If we had received the guidance of Allah we should have given it to you: to us
it makes no difference (now) whether we rage or bear (these torments) with patience: for
ourselves there is no way of escape." 18951896
1895 When the time for judgment comes, there are two kinds of disillusionment waiting for the ungodly: (1) Those who were
misled and failed to see that each soul bears its own personal responsibility (ii. 134) and cannot shift it on to others,
will turn to those who misled them, in the hope that they might intercede for them or do something to help them. They
receive a plain answer as in the latter part of this verse. (2) Those who relied on Satan, His answer (in xiv. 22 below)
is frank, cynical and brutal. (14.21)
1896 Those whose power or specious intelligence or influence misled them-such as false priests or leaders-will find
themselves in a parlous state. How can they help others? They themselves failed to profit from Allah's guidance, and
they can with some justice retort that they put them in the wrong path as they followed it themselves! (14.21)
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1994