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1832<br />

Fiqh-us-Sunnah<br />

Fiqh 5.10<br />

Hajj of a Woman<br />

Hajj is obligatory both for women and men alike; they must perform it whenever they meet the above mentioned prerequisites<br />

for it. In the case of a woman it is essential that she be accompanied by her husband or some other mahram (Al-Hafiz said in<br />

his Al-Fath: "According to the scholars. the condition for being a mahram to a woman is that legally it should be impossible for<br />

such a man to ever marry her) relative on the journey for Hajj…..<br />

Al-Hafiz says: "Among the Shafi'ite scholars the most commonly accepted opinion in this regard is that a woman may travel<br />

with her husband, or one of her mahram relatives, or a group of trustworthy women, or even one such (trusted) woman<br />

companion. According to one view, reported by Al-Karabisi and recorded as sound in Al-Muhadhib, a woman may travel by<br />

herself provided the way to Hajj is secure and safe. This applies to both Hajj and 'Umrah.<br />

It is reported in Subul as-Salaam: "A group of scholars hold that an old woman may travel without being accompanied by any<br />

mahram relative."…..<br />

Fiqh-us-Sunnah<br />

Fiqh 3.116<br />

Making up the Missed Days of Fasting<br />

It is allowed for those who are (not chronically) ill and for travelers to break their fasts during Ramadan, but they must make<br />

up the days they missed. Allah says in the Qur'an: "And [for] him who is sick among you or on a journey, [the same] number<br />

of other days."…..<br />

Fiqh-us-Sunnah<br />

Fiqh 2.110<br />

The distance one must travel before shortening one's prayer<br />

The conclusion from the Qur'anic verse is that any traveling, be it long or short, which falls within the<br />

linguistic definition of the word "travel" would suffice to shorten one's salah, to combine them and to break<br />

the fast. There is nothing in the sunnah which confines this general term to any particular meaning. …..<br />

Ahmad, Muslim, Abu Dawud, and al-Baihaqi record that Yahya ibn Yazid said: "I asked Anas ibn Malik about shortening the<br />

prayer, and he said: 'The Messenger of Allah would pray two rak'at if he had traveled a distance of three miles or farsakh."'<br />

Ibn Hajar writes in Fath al-Bari: "This is the most authentic hadith which states and clarifies [that question]." …..<br />

Fiqh-us-Sunnah Subjects<br />

Prayer of a Traveler, Salatul Qasr<br />

1. Shortening the prayers which consist of four rak'at<br />

Fiqh us-Sunnah Vol.2 Page 109<br />

2. The distance one must travel before shortening one's prayer<br />

Fiqh us-Sunnah Vol.2 Page 110<br />

3. Whence one may shorten one's salah<br />

Fiqh us-Sunnah Vol.2 Page 111<br />

4. When the traveler is to pray the complete salah<br />

Fiqh us-Sunnah Vol.2 Page 112<br />

5. Nawafl during travel<br />

Fiqh us-Sunnah Vol.2 Page 114<br />

6. Traveling on a Friday<br />

Fiqh us-Sunnah Vol.2 Page 115<br />

Al-Muwatta Hadith<br />

Hadith 9.7<br />

Joining Two Prayers when Settled and when Travelling<br />

Yahya related to me from Malik that he had heard that AIi ibn Husain used to say, "The Messenger of Allah, may Allah bless<br />

him and grant him peace, would join dhuhr and asr if he wished to travel the same day, and he would join maghrib and isha if<br />

he wished to travel the same night."<br />

Al-Muwatta Hadith<br />

Hadith 9.3<br />

Joining Two Prayers when Settled and when Travelling<br />

Go to UP<br />

1832

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