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ISL Quran Subjects
Meeting With Allah
1. MEETING WITH ALLAH, THE
10.7, 10.8, 10.11, 10.15, 13.2, 29.5, 84.6
2. Disbelieving in
18.105, 18.106, 25.21, 25.22, 25.23, 29.23, 30.8, 32.10, 32.11, 32.12, 32.13, 32.14, 45.34
3. Doubting
41.54
4. Looking forward to
18.110
5. Rejecting
6.31, 10.45, 18.47, 18.48, 18.49
ISL Quran Subjects
Meeting
1. (Also see) Conference, Consultation, Meeting with Allah
2. Day of
40.15, 40.16, 40.17, 40.18
3. Day of Judgement; forgetting that of the
7.50, 7.51
Sahih Al-Bukhari Hadith
Hadith 9.590
Ibn Abbas
Narrated by
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the
Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the
Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your
Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is
the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and
depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and
future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped
except You." (See Hadith No. 329,Vol. 8)
ISL Quran Subjects
Day of Meeting
1. (Also see) Day of Assembling, Day of Calamity, Day of Judgement, Day of Reckoning, Day of Resurrection, Hour of
Doom
40.15, 40.16, 40.17, 40.18
Sahih Al-Bukhari Hadith
Hadith 5.137
Anas bin Malik
Narrated by
The Prophet said to the Ansar, "After me you will see others given preference to you; so be patient till you meet me, and your
promised place (of meeting) will be the Tank (i.e. Lake of Kauthar)."
MERCY:
1: 1 - In the name of Allah Most Gracious Most Merciful. 19
19 The Arabic words "Rahman" and "Rahim" translated "Most Gracious" and "Most Merciful" are both intensive forms
referring to different aspects of God's attribute of Mercy. The Arabic intensive is more suited to express God's
attributes than the superlative degree in English. The latter implies a comparison with other beings, or with other
times or places, while there is no being like unto God, and He is independent of Time and Place. Mercy may imply
pity, long-suffering, patience, and forgiveness, all of which the sinner needs and God Most Merciful bestows in
abundant measure. But there is a Mercy that goes before even the need arises, the Grace which is ever watchful,
and flows from God Most Gracious to all His creatures, protecting the, preserving them, guiding them, and leading
them to clearer light and higher life. For this reason the attribute Rahman (Most Gracious) is not applied to any but
God, but the attribute Rahim (Merciful), is a general term, and may also be applied to Men. To make us contemplate
these boundless gifts of God, the formula: "In the name of God Most Gracious, Most Merciful": is placed before every
Sura of the Qur-an (except the ninth), and repeated at the beginning of every act by the Muslim who dedicates his life
to God, and whose hope is in His Mercy. (1.1)
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