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261<br />

Sahih Al-Bukhari Hadith<br />

Hadith 1.529<br />

Qais<br />

Narrated by<br />

Fiqh-us-Sunnah<br />

Fiqh 4.99<br />

ADH-DHIKR<br />

All words of praise and glory to Allah, extolling His Perfect Attributes of Power and Majesty, Beauty and Sublimeness,<br />

whether one utters them by tongue or says them silently in one's heart, are known as dhikr or remembrance of Allah. He has<br />

commanded us to remember Him always and ever. The Qur'an says: O you who believe! Celebrate the praises of Allah, and<br />

do so often; and glorify Him morning and evening. Qur'an 33.41<br />

CEREMONIES:<br />

22:36 - And the camels! We have appointed them among the ceremonies of Allah. Therein ye<br />

have much good. So mention the name of Allah over them when they are drawn up in lines.<br />

Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus<br />

have We made them subject unto you, that haply ye may give thanks.<br />

22:67 - To every People have we appointed rites and ceremonies which they must follow let them<br />

not then dispute with thee on the matter but do thou invite (them) to thy Lord: for thou art<br />

assuredly on the Right Way. 2848<br />

2848 Rites and ceremonies may appear to be an unimportant matter compared with "weightier matters of the Law" and with<br />

the higher needs of man's spiritual nature. But they are necessary for social and religious organisation, and their effect<br />

on the individual himself is not to be despised. In any case, as they are visible external symbols, they give rise to the<br />

most heated controversies. Such controversies are to be deprecated. That does not mean that our rites and<br />

ceremonies are to be made light of. Those in Islam rest on the highest social and religious needs of man, and if we<br />

are convinced that we are on the Right Way, we should invite all to join us, without entering into controversies about<br />

such matters. (22.67)<br />

89:2 - By the Nights twice five; 6109<br />

6109 By the Ten Nights are usually understood the first ten nights of Zul-Hijja, the sacred season of Pilgrimage. From the<br />

most ancient times Makkah was the centre of Arab pilgrimage. The story of Abraham is intimately connected with it:<br />

see ii. 125-127 and notes, also n. 217 to ii. 197. In times of Pagan<strong>ism</strong> various superstitions were introduced, which<br />

Islam swept away. Islam also purified the rites and ceremonies, giving them new meaning. The ten days specially<br />

devoted to the Hajj introduce a striking contrast in the life of Makkah and of the pilgrims. Makkah, from being a quiet<br />

secluded city, is then thronged with thousands of pilgrims from all parts of the world. They discard their ordinary dressrepresenting<br />

every kind of costume-to the simple and ordinary Ihram (n. 217); they refrain from every kind of fighting<br />

and quarrel; they abstain from every kind of luxury and self-indulgence; they hold all life sacred, however humble,<br />

except in the way of carefully-regulated sacrifice; and they spend their nights in prayer and meditation. (89.2)<br />

7:190 - But when He giveth them a goodly child they ascribe to others a share in the gift they have<br />

received: but Allah is exalted high above the partners they ascribe to Him. 1165<br />

1165 When the child is born, the parents forget that it is a precious gift of Allah,-a miracle of Creation, which should lift their<br />

minds up to the higher things of Allah. Instead, their gradual familiarity with the new life makes them connect it with<br />

many superstitious ideas or rites and ceremonies, or they take it as a matter of course, is a little plaything of the<br />

material world. This leads to idolatry or false worship, or the selling up of false standards, in derogation of the dignity<br />

of Allah. (7.190)<br />

9:84 - Nor do thou ever pray for any of them that dies nor stand at his grave: for they rejected Allah<br />

and His apostle and died in a state of perverse rebellion. 1337<br />

1337 On the death of a Muslim, it is the pious duty of every neighbouring Muslim who can, to assist in the simple funeral<br />

ceremonies,-the prayer for mercy before the body is consigned to the grave, and the consignment of the body to the<br />

grave, by a simple, solemn, and dignified ritual. For those who have shown hostility to Islam, this would not be seemly<br />

and is forbidden. (9.84)<br />

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261

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