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'Abdallah b.'Umar reported that when the Prophet, peace be upon him, saw moon he would say, "Allah is the Greatest! O
Allah, make it shine upon us in peace, faith, security, safety, and with the power to do what You love and are pleased with! O
moon! Your Lord and our Lord is Allah." (At-Tabarani)
ISL Quran Subjects
Sign of Allah
14. Creation of the sun and the moon as a, the
10.5
52. Moon as a, the
36.39, 36.40, 41.37, 41.38
86. Subjection of the sun and moon to man as a
16.12
Sahih Al-Bukhari Hadith
Hadith 5.209 Narrated by
Abdullah
The moon was split ( into two pieces ) while we were with the Prophet in Mina. He said, "Be witnesses." Then a piece of the
moon went towards the mountain.
Sahih Al-Bukhari Hadith
Hadith 8.560
Narrated by
Sahl bin Sad
Allah's Apostle said, "Seventy thousand or seven hundred thousand of my followers will enter Paradise. (Abu Hazim, the
sub-narrator, is not sure as to which of the two numbers is correct.) And they will be holding on to one another, and the first of
them will not enter till the last of them has entered, and their faces will be like the moon on a full moon night."
Sahih Al-Bukhari Hadith
Hadith 9.531 Narrated by
Jarir
Allah's Apostle came out to us on the night of the full moon and said, "You will see your Lord on the Day of Resurrection as
you see this (full moon) and you will have no difficulty in seeing Him."
MORNING:
3:41 - He said: "O my Lord! give me a sign!" "Thy Sign" was the answer "shall be that thou shalt
speak to no man for three days but with signals. Then celebrate the praises of thy Lord again
and again and glorify Him in the evening and in the morning."
6:52 - Send not away those who call on their Lord morning and evening seeking His Face. Naught
have they to gain from thee and naught hast thou to gain from them that thou shouldst turn
them away and thus be (one) of the unjust. 870871
870 Face: wajh: see ii. 112 and n. 114. "Face" is used for God's Grace or presence, the highest aim of spiritual aspiration.
(6.52)
871 Some of the rich and influential Quraish thought it beneath their dignity to listen to Muhammad's teaching in company
with the lowly disciples, who were gathered round him. But he refused to send away these lowly disciples, who were
sincere seekers after God. From a worldly point of view they had nothing to gain from Muhammad as he was himself
poor and he had nothing to gain from them as they had no influence. But that was no reason for turning them away;
indeed their true sincerity entitled them to precedence over wordly men in the kingdom of God, whose justice was
vindicated in Muhammad's daily life in this as in other things. If their sincerity was in any way doubtful, it involved no
reponsibility for the Preacher. (6.52)
17:78 - Establish regular prayers at the sun's decline till the darkness of the night and the morning
prayer and reading: for the prayer and reading in the morning carry their testimony. 22752276
2275 The Commentators understand here the command for the five daily canonical prayers, viz.: the four from the
declination of the sun from the zenith to the fullest darkness of the night, and the early morning prayer, Fajr, which is
usually accompanied by a reading of the holy Qur-an. The four afternoon prayers are: Zuhr, immediately after the sun
begins to decline in the afternoon; 'Asr, in the late afternoon; Magrib, immediately after sunset; and Isha, after the
glow of sunset has disappeared and the full darkness of the night has set in. There is difference of opinion as to the
meaning of particular words and phrases, but none as to the general effect of the passage. (17.78)
2276 The morning prayer is specially singled out for separate mention, because the morning is a "peaceful hour" and
special influences act on the soul awaking from the night's rest. Special testimony is borne to the prayers of this hour
by the angelic host. (17.78)
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