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me; he is sincerely expounding the faith that is in him, and his motive is the love of man and the love of Allah."<br />

(16.125)<br />

2162 It may be that the Preacher sometimes says to himself, "What is the use of teaching these people? they have made<br />

up their minds, or they are obstinate; or they are only trying to catch me out," Let him not yield to such a thought. Who<br />

knows how the seed of the Word of Allah may germinate in people's minds? It is not for man to look for results. Man's<br />

inner thoughts are known best to Allah. (16.125)<br />

BEAUTIFUL STORIES:<br />

12: 3 - We do relate unto thee the most beautiful of stories in that We reveal to thee this (portion<br />

of the) Qur'an: before this thou too wast among those who knew it not. 1631<br />

1631 Most beautiful of stories: see Introduction to this Sura. Eloquence consists in conveying by a word or hint many<br />

meanings for those who can understand and wish to learn wisdom. Not only is Joseph's story "beautiful" in that sense,<br />

Joseph himself was renowned for manly beauty; the women of Egypt, called him a noble angel (xii. 31), and the<br />

beauty of his exterior form was a symbol of the beauty of his soul. (12.3)<br />

BEES:<br />

See Surah 16 – Al Nahl.<br />

16:68 - And thy Lord taught the Bee to build its cells in hills on trees and in (men's) habitations; 2097<br />

2097 Auha: wahyun ordinarily means inspiration, the Message put into the mind or heart by Allah. Here the Bee's instinct is<br />

referred to Allah's teaching, which it undoubtedly is. In xcix. 5, it is applied to the earth; we shall discuss the precise<br />

meaning when we come to that passage. The honey-comb, itself, with its hexagonal cells, geometrically perfect, is a<br />

wonderful structure, and is well called buyut, homes. And the way the bee finds out inaccessible places, in the hills, in<br />

the trees, and even among the habitations of men, is one of the marvels of Allah's working in His Creation. (16.68)<br />

16:69 - Then to eat of all the produce (of the earth) and find with skill the spacious paths of its Lord:<br />

there issues from within their bodies a drink of varying colors wherein is healing for men: verily<br />

in this is a Sign for those who give thought. 20982099<br />

2098 The bee assimilates the juice of various kinds of flowers and fruit, and forms within its body the honey which it stores<br />

in its cells of wax. The different kinds of food from which it makes its honey give different colours to the honey, e.g., it<br />

is dark-brown, light-brown, yellow, white, and so on. The taste and flavour also varies, as in the case of heather<br />

honey, the honey formed from scented flowers, and so on. As food it is sweet and wholesome, and it is used in<br />

medicine. Note that while the instinctive individual acts are described in the singular number, the produce of "their<br />

bodies" is described in the plural, as the result of their collective effort. (16.69)<br />

2099 Zululan: two meanings are possible; (1) ways easy and spacious, referring to the unerring way in which bees find their<br />

way from long distances to their combs; and (2) the idea of humility and obedience in them. (16.69)<br />

See: Sahih Al-Bukhari Hadith<br />

Hadith 7.193 Narrated by<br />

Aisha<br />

Fiqh-us-Sunnah<br />

Fiqh 1.7a<br />

Dead animals that have no running blood<br />

(That is) bees, ants, and so on. They are considered pure. If they fall into some substance and die, the substance will not<br />

become impure<br />

Al-Muwatta Hadith<br />

Hadith 21.10<br />

Prohibition against Killing Women and Children in Military Expeditions<br />

"I advise you ten things: Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not<br />

destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do<br />

not steal from the booty, and do not be cowardly."<br />

Al-Tirmidhi Hadith<br />

Hadith 2483 Narrated by<br />

Umar ibn al-Khattab<br />

Go to UP<br />

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