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("steadfastness in Prayer"); acts of practical and real charity; and attempt to read this life in terms of the Hereafter; the
seeking of the Peace of Allah and avoidance of His displeasure; chastity; probity true and firm witness; and guarding
the prayer. (verse 34). (70.22)
6:57 - Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which
ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of
Deciders.
6:58 - Say: If I had that for which ye are impatient, then would the case (ere this) have been
decided between me and you. Allah is best aware of the wrong doers.
Sahih Al-Bukhari Hadith
Hadith 4.669
Narrated by
Jundub
Allah's Apostle said, "Amongst the nations before you there was a man who got a wound, and growing
impatient (with its pain), he took a knife and cut his hand with it and the blood did not stop till he died.
Allah said, 'My slave hurried to bring death upon himself so I have forbidden him (to enter) Paradise.' "
Fiqh-us-Sunnah
Fiqh 4.112a
Avoiding hastiness for acceptance of supplication.
Abu Hurairah reported that the Prophet, peace be upon him, said, "Your supplication will be answered if
you are not impatient, and if you do not say, 'I supplicated but my supplication was not heard'." (Malik)
IMPURE:
24:26 - Women impure are for men impure and men impure are for women impure; and women of
purity are for men of purity and men of purity are for women of purity: these are not affected by
what people say: for them there is forgiveness and a provision honorable. 29782979
2978 The pure consort with the pure, and the impure with the impure. If the impure, out of the impurity of their thoughts, or
imaginations, impute any evil to the pure, the pure are not affected by it, but they should avoid all occasions for
random talk. (24.26)
2979 Forgiveness for any indiscretion which they may have innocently committed, and spiritual provision or protection
against the assaults of Evil. It is also meant that the more the satans attempt to defame or slander them, the more
triumphantly will they be vindicated and provided with the physical and moral good which will advance their real life.
(24.26)
Fiqh-us-Sunnah
Fiqh 1.12a
Alcohol
According to most scholars, alcohol is impure. Says Allah in the Qur'an, "Alcohol, games of chance, idols and divining arrows
are only an infamy of Satan's handiwork." Some scholars say that it is pure, for they take the meaning of rajis in its abstract
sense as describing alcohol and whatever is related to it. This is not labeled as impure in a definite, sensory way. Says Allah,
"Stay away from the impurities of idols." Idols are impure in the abstract sense, and they are considered impure if one
touches them. The explanation of the preceding verse is that they are a tool of Satan, for they cause enmity and hatred and
keep people away from the remembrance of Allah and pra.yer. In Subul as-Salaam it says, "Their origin is pure and their
being prohibited does not mean that the object itself is impure. For example, hashish is prohibited but it is pure. But,
something impure is not necessarily prohibited. Every impure thing is prohibited, but not vice-versa. That is because of the
ruling that something impure cannot be touched under any circumstances. If a ruling says that something is impure, it is also
prohibited. This differs from a ruling that something is prohibited. For example, it is forbidden to wear silk and gold, but they
are absolutely pure by consensus." If one understands that, then the prohibition of alcohol does not necessarily entail its also
being considered impure: it needs some other evidence to prove that it is impure. If not, then we are left with the original
position that it is pure. If one claims other than that, he must substantiate it.
Sunan of Abu-Dawood
Hadith 3414
Rafi' ibn Khadij
Narrated by
The Prophet (peace be upon him) said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire
paid to a prostitute is impure.
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