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1337<br />

4517 Cf. xli. 5, and vi. 25. They pretended that it was too deep for them, when they meant that they were superior to it! The<br />

fact was that by putting themselves in an artificially false position, they rendered themselves impervious to the<br />

Message. The voice of Revelation or the voice of conscience sounded to them as if it came from a far-off place! They<br />

themselves made themselves strangers to it. (41.44)<br />

43:31 - Also they say: "Why is not this Qur'an sent down to some leading man in either of the two<br />

(Chief) cities?" 4634<br />

4634 The world judges by its own low standards. From a worldly point of view, the holy Prophet was poor and an orphan.<br />

Why, they thought, should he be so richly endowed in spiritual knowledge and power? If such a gift had to come to a<br />

man among them, it was the right (they foolishly said) of one of the chiefs in either the sacred city of Makkah, or the<br />

fertile garden-city of Taif! (43.31)<br />

43:44 - The (Qur'an) is indeed the Message for thee and for thy people; and soon shall ye (all) be<br />

brought to account. 4647<br />

4647 Zikrun: Message, Remembrance, Cause of remembrance, Memorial. Title for remembrance to posterity. Thus two<br />

meanings emerge, not necessarily mutually exclusive. (1) The Qur-an brings a Message of Truth and Guidance to the<br />

Prophet, and his people; (2) the revelation of the Qur-an raises the rank of the Prophet, and the people among whom,<br />

and in whose language, it was promulgated, making them worthy of remembrance in the world's history for all time.<br />

But the honour also carried its responsibilities. All who hear it must give an account of how far they profit by it<br />

spiritually. (43.44)<br />

44:2 - By the Book that makes things clear 4689<br />

4689 The Qur-an is its own evidence. In the last Sura (xliii. 3) stress was laid on the fact that everyone could understand it.<br />

Here the stress is on the fact that it is a Message of Mercy from Allah in that it warns mankind against evil. (44.2)<br />

46:2 - The revelation of the Book is from Allah the Exalted in Power Full of Wisdom. 4775<br />

4775 This verse is the same as the second verse of the last Sura, but the theme is worked out differently in the two Sura. In<br />

S. xlv. was shown how deniers of Revelation will at last be humbled until they can no longer deny its truth and power.<br />

In this Sura is shown how Truth and Revelation will be vindicated by patience and constancy (xlvi. 35). (46.2)<br />

50:1 - Qaf. By the Glorious Qur'an (Thou art Allah's Apostle). 49394940<br />

4939 This is an Abbreviated Letter. For Abbreviated Letters generally, see Appendix I. This particular Abbreviated Letter<br />

Qaf occurs only here as a single letter, and in combination at the beginning of S. xlii. (50.1)<br />

4940 Majid (translated "Glorious") is one of the beautiful appellations of the Qur-an. Its glory is that of the rising sun: the<br />

more it rises on your mental and spiritual horizon, the more you are lost in admiration of its glory. Its meanings are<br />

manifest and inexhaustible. The greater your experience, the more light is your spiritual eye able to bear. And in that<br />

glory is a beauty that none can tell who has not experienced it in his soul. It is in itself the proof of the mission of the<br />

holy Prophet. (50.1)<br />

55:2 - It is He Who has taught the Qur'an. 5172<br />

5172 The Revelation comes from Allah Most Gracious, and it is one of the greatest Signs of His grace and favour. He is the<br />

source of all Light, and His light is diffused throughout the universe. (55.2)<br />

56:77 - That this is indeed a Qur'an most honorable 5260<br />

5260 Your attention is drawn to the momentous issues of the Future by the Qur-an. It is a Revelation described by four<br />

characteristics. (1) It is most honourable, karim, which implies, besides the fact that it is worthy of receiving honour,<br />

that it confers great favours on those who receive it. (2) It is well-guarded, maknun; precious in itself, and wellpreserved<br />

in its purity; see n. 5234 to lvi. 23; see also xv. 9, and n. 1944. (3) None but the clean shall touch it,-dean in<br />

body, mind, thought, intention, and soul; only such can achieve real contact with its full meaning. (4) It is a Revelation<br />

from the Lord of the Worlds, and therefore universal for all. (56.77)<br />

56:78 - In a Book well-guarded<br />

56:79 - Which none shall touch but those who are clean:<br />

56:80 - A Revelation from the Lord of the Worlds.<br />

56:81 - Is it such a Message that ye would hold in light esteem? 5261<br />

5261 The Message being such as is described in the last note, how can any one ignore it or treat it with contempt or refuse<br />

to allow it to improve his life? (56.81)<br />

69:43 - (This is) a Message sent down from the Lord of the Worlds.<br />

69:51 - But verily it is Truth of assured certainty. 5673<br />

Go to UP<br />

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