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1707<br />

Al-Tirmidhi Hadith<br />

Hadith 4838 Narrated by<br />

AbuSa'id<br />

The Prophet (peace be upon him) said that when a man gets up in the morning, all the limbs humble themselves before the<br />

tongue and say, "Fear Allah for our sake, for we are dependent on you; if you are straight we are straight, but if you are<br />

crooked we are crooked."<br />

Transmitted by Tirmidhi.<br />

Sahih Muslim Hadith<br />

Hadith 6573 Narrated by<br />

Ali ibn AbuTalib<br />

Allah's Apostle (peace be upon him) said to him: Say: "O Allah, direct me to the right path and make me adhere to the<br />

straight path," and when you make a mention of right guidance, keep in mind the right path and when you consider of the<br />

straight (path), keep in mind the straightness of the arrow.<br />

Al-Tirmidhi Hadith<br />

Hadith 191<br />

Narrated by<br />

Abdullah ibn Mas'ud<br />

Allah's Messenger (peace be upon him) said: Allah has set forth a parable of a straight path. On both sides of the path there<br />

are two enclosures in which there are open doors, and hanging upon each door are curtains. There is at the end of the path<br />

an admonisher saying: Adhere to the path and don't go astray. Above that there is an announcer who announces as often as<br />

anyone intends to open the doors: Woe be to thee! Don't open it for if you open it you shall have to enter it. He then explained<br />

(this parable) and said: Verily the path is al-Islam; the open doors are the prohibitions made by Allah; the hanging curtains<br />

are the limits set by Allah; the announcer at the end of the path is the Qur'an; and the announcer over it is Allah's Preacher in<br />

every heart.<br />

Transmitted by Razin and Ahmad.<br />

Sahih Muslim Hadith<br />

Hadith 1694 Narrated by<br />

Aisha<br />

AbdurRahman Ibn Awf asked Aisha (to tell him) the words with which the Apostle of Allah (peace be upon him) commenced<br />

the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O<br />

Allah, Lord of Gabriel, and Michael, and Isra'il, the Creator of the heavens and the earth, Who knowest the unseen and the<br />

seen; Thou decidest among Thy servants concerning their difference. Guide me with Thy permission in the divergent views<br />

(which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.<br />

STRANGERS:<br />

4:36 - Serve Allah and join not any partners with Him: and do good to parents kinsfolk orphans those<br />

in need neighbors who are near neighbors who are strangers the companion by your side the wayfarer<br />

(ye meet) and what your right hands possess: for Allah loveth not the arrogant the vainglorious;<br />

550551552553554<br />

550 The essence of Islam is to serve Allah and do good to your fellow-creatures. This is wider and more comprehensive<br />

than "Love God and love your neighbour". For it includes duties to animals as our fellow-creatures, and emphasises<br />

practical service rather than sentiment. (4.36)<br />

551 Neighbours who are near: that is, in local situation as well as intimate relationships, just as neighbours who are<br />

strangers includes those whom we do not know or who live away from us. (4.36)<br />

552 The Companion by your side may be your intimate friends and associates, just as the way-farer you meet may be a<br />

casual acquaintance on your travels. This last is much wider than the "stranger within your gate." (4.36)<br />

553 What your right hands possess: For the meaning of the phrase see n. 537 above. (4.36)<br />

554 Real deeds of service and kindness proceed, not from showing off or from a superior sort of condescension (cf. "White<br />

Man's Burden"), but from a frank recognition of our own humility and the real claims, before Allah, of all our fellowcreatures.<br />

For in our mutual needs we are equal before Allah, or perhaps the best of us (as the world sees us) may be<br />

worse than the worst of us (from the same point of view). (4.36)<br />

9:60 - Alms are for the poor and the needy and those employed to administer the (funds); for those<br />

whose hearts have been (recently) reconciled (to truth); for those in bondage and in debt; in<br />

the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah and Allah is full of<br />

knowledge and wisdom. 1320<br />

Go to UP<br />

1707

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