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41:18 - But We delivered those who believed and practiced righteousness.
43:35 - And also adornments of gold. But all this were nothing but conveniences of the present life:
the Hereafter in the sight of thy Lord is for the Righteous. 4637
4637 Adornments of gold: the keyword to this Sura. All false glitter and adornments of this world are as naught. They more
often hinder than help. (43.35)
45:30 - Then as to those who believed and did righteous deeds their Lord will admit them to His
Mercy: that will be the Achievement for all to see. 4768
4768 The attainment and satisfaction of all hopes and desires; the reaching of the final goal of Bliss. Cf. xliv. 57, and n. 47
33. (45.30)
47:2 - But those who believe and work deeds of righteousness and believe in the (Revelation) sent
down to Muhammad-for it is the Truth from their Lord He will remove from them their ills and
improve their condition. 4818
4818 Bal means state or condition, whether external, or of the heart and mind. Both meanings apply here. The more the
wicked rage, the better will be the position of the righteous, and Allah will make it easier and easier for the righteous to
love and follow the Truth. (47.2)
48:29 - Allah has promised those among them who believe and do righteous deeds Forgiveness
and a great Reward. 491349144915491649174918
64:9 - The Day that He assembles you (all) for a day of Assembly that will be a day of mutual loss
and gain (among you). And those who believe in Allah and work righteousness He will
remove from them their ills and He will admit them to gardens beneath which rivers flow to
dwell therein forever: that will be the Supreme Achievement. 548954905491
5489 The Day of Judgment will truly be "a Day of Mutual Loss and Gain", as the title of this Sura indicates. Men who
thought they were laying up riches will find themselves paupers in the Kingdom of Heaven. Men who thought they
were acquiring good by wrong-doing will find their efforts were wasted; xviii. 104. On the other hand the meek and
lowly of this life will acquire great dignity and honour in the next; the despised ones doing good here will be the
accepted ones there; the persecuted righteous will be in eternal happiness. The two classes will as it were change
their relative positions. (64.9)
76:5 - As to the Righteous they shall drink of a Cup (of Wine) mixed with Kafur 5835
5835 Kafur is literally Comphor. It is a fountain in the Realms of Bliss. It is a seasoning added to the Cup of pure, beatific
Wine, which causes no intoxication (lvi. 18- 19), but stands for all that is wholesome, agreeable, and refreshing.
Camphor is cool and refreshing, and is given as a soothing tonic in Eastern medicine. In minute doses its odour and
flavour are also agreeable. (76.5)
77:41 - As to the Righteous they shall be amidst (cool) shades and springs (of water). 5883
5883 This is in contrast to the triple shade of smoke and sin for the sinners, which neither gives them coolness nor protects
them from the Blazing Fire. The Shade, i.e. Covering, of Allah's Good Pleasure, will be the greatest Boon of all, and
the Spring of Allah's Love will be inexhaustible. (77.41)
78:31 - Verily for the righteous there will be a fulfillment of (the Heart's) desires; 5904
5904 This is true Salvation. It is not only safety and felicity, but the attainment of the final Goal, the supreme Achievement,
the Fulfilment of the highest in human nature, the satisfaction of the true and pure desires of the heart,-seeing the
"Face of Allah". See n. 4733 to xliv. 57. (78.31)
82:13 - As for the Righteous they will be in Bliss;
83:22 - Truly the Righteous will be in Bliss:
95:6 - Except such as believe and do righteous deeds: for they shall have a reward unfailing.
89:27 - (To the righteous soul will be said:) "O (thou) soul in (complete) rest and satisfaction! 6127
6127 The righteous enter into their inheritance and receive their welcome with a title that suggests freedom from all pain,
sorrow, doubt, struggle, disappointment, passion, and even further desire; at rest, in peace; in a state of complete
satisfaction. In Muslim theology, this stage of the soul is the final stage of bliss. The unregenerate human soul, that
seeks its satisfaction in the lower earthly desires, is the Ammara (xii. 53). The self-reproaching soul that feels
conscious of sin and resists it is the Lawwama (lxxv. 2, and n. 5810). (89.27)
89:28 - "Come back thou to thy Lord well pleased (thyself) and well-pleasing unto Him! 6128
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