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6:51 - Give the warning to those in whose (hearts) is the fear that they will be brought (to judgment)
before their Lord: except from Him they will have no protector nor intercessor: that they may
guard (against evil). 869
869 There are some men - sinners - who yet believe in Judgement; let them be warned of their personal responsibility to
guard against evil; let them not rely upon protectors or intercessors before God; their sins can only be forgiven by
God's own Mercy. (6.51)
Fiqh-us-Sunnah
Fiqh 3.107a
'Abdullah ibn 'Amr reported that the Messenger of Allah, upon whom be peace, said: "The fast and the Qur'an are two
intercessors for the servant of Allah on the Day of Resurrection. The fast will say: 'O Lord, I prevented him from his food and
desires during the day. Let me intercede for him.' The Qur'an will say: 'I prevented him from sleeping at night. Let me
intercede for him.' And their intercession will be accepted." Ahmad related this hadith with a sahih chain.
Sahih Muslim Hadith
Hadith 2072
Abdullah ibn Abbas
Narrated by
His son died in Qudayd or Usfan. He said to Kurayb to see as to how many people had gathered there for his (funeral). He
(Kurayb) said: So I went out and I informed him about the people who had gathered there. He (Ibn Abbas) said: Do you think
they are forty? He (Kurayb) said: Yes. Ibn Abbas then said to them: Bring him (the dead body) out for I have heard Allah's
Messenger (peace be upon him) as saying: If any Muslim dies and forty men who associate nothing with Allah stand over his
prayer (they offer prayer over him), Allah will accept them as intercessors for him.
( EQUALS, LORDS, PATRONS, HELPERS, ETC.,
2:165 - Yet there are men who take (for worship) others besides Allah as equ and Patrons. al
(with Allah);
See Note: 167.
3:80 - Nor would he instruct you to take angels and prophets for LordsWhat! Would he bid you to
unbelief after ye have bowed your will (to Allah in Islam)? 415
415 Jesus was a prophet, and the Holy Spirit "with which he was strengthened" was the Angel who brought the revelations
to him. (3.80)
6:1 - Praise be to Allah Who created the heavens and the earth and made the darkness and the
light. Yet those who reject Faith hold (others) as equal with their Guardian-Lord. 834835
834 Adala has various meanings: (1) to hold something as equal to something else, as here; to balance nicely; (2) to deal
justly, as between one party and another, xiii.15; (3) to give compensation or reparation, or something as equivalent to
something else, vi. 70; (4) to turn the balance the right way, to give a right disposition, to give a just bias or proportion,
lxxxii. 7; (5) to turn the balance the wrong way, to swerve, to show bias. iv 135. (6.1)
835 The argument is threefold: (1) God created everything you see and know: how can you then set up any of His own
creatures as equal to Him? (2) He is your own Guardian-Lord; He cherishes and loves you: how can you be so
ungrateful as to run after something else? (3) Darkness and Light are to help you to distinguish between the true from
the false: how then can you confound the true God with your false ideas and superstitions? There may also be a
repudiation of the Duality of old Persian theology; Light and Darkness are not conflicting Powers; they are both
creatures of the one true God. (6.1)
9:31 - They take their priests and their anchorites to be their lords in derogation of Allah and (they
take as their Lord) Christ the son of Mary; Yet they were commanded to worship but one Allah:
there is no god but He. Praise and glory to him: (far is He) from having the parents they
associate (with him). 128612871288
1286 Ahbar: doctors of law; priests; learned men. Cf. v. 44. where they are associated with Rabbis. Ruhban: monks,
ascetics, anchorites, men who have renounced the world; where there is a celibate clergy, the term can be applied to
them as well as to members of monastic orders. It is also permissible to apply the term to "saints", where they are
deified or credited with divine powers, or where people pray to them as they do in the Roman Catholic Church. (9.31)
1287 Priest worship, and the worship of saints and ascetics is a form of superstition to which men have been prone in all
ages. The growth of Jewish superstition is shown in the Talmud, and of Christian superstition in the doctrine of papal
infallibility and the worship of saints. The mere idea of a separate order of priesthood to stand between Allah and man
and be the exclusive repository of Allah's secrets is derogatory to the goodness and all-pervading grace of Allah. The
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