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1168<br />

A man came to the Prophet (peace be upon him) and said, "I love you." When he had told him to consider what he was<br />

saying, and the man declared three times, "I swear by Allah that I love you," he replied, "If you are speaking the truth, prepare<br />

a complete armour for poverty, for poverty certainly comes quicker to those who love me than a flood does to its destination."<br />

Tirmidhi transmitted it, saying this is a hasan gharib tradition.<br />

Sunan of Abu-Dawood<br />

Hadith 1641<br />

Narrated by<br />

Abdullah ibn Mas'ud<br />

The Prophet (peace be upon him) said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an<br />

end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes<br />

later.<br />

Al-Tirmidhi Hadith<br />

Hadith 5174<br />

Narrated by<br />

Amr ibn Maymun al-Awdi<br />

Allah's Messenger (peace be upon him) said to a man in the course of an exhortation, "Grasp five things before five others:<br />

your youth before your decrepitude, your health before your illness, your riches before your poverty, your leisure before your<br />

work, and your life before your death."<br />

Tirmidhi transmitted it in mursal form.<br />

Al-Tirmidhi Hadith<br />

Hadith 2524<br />

Narrated by<br />

Abdullah ibn Mas'ud ; Umar ibn al-Khattab<br />

Allah's Messenger (peace be upon him) said, "Make the hajj and the umrah follow each other closely, for they remove<br />

poverty and sins as a blacksmith's bellows remove impurities from iron, gold and silver; and hajj which is accepted gets no<br />

less a reward than Paradise."<br />

Tirmidhi and Nasa'i transmitted it, and Ahmad and Ibn Majah transmitted it from Umar up to "from iron."<br />

Al-Tirmidhi Hadith<br />

Hadith 1850 Narrated by<br />

Hubshi ibn Junadah<br />

Allah's Messenger (peace be upon him) said, "Begging is not allowable to a rich man, or to one who has strength and is<br />

sound in limb, but only to one who is in grinding poverty or is seriously in debt. If anyone begs to increase thereby his<br />

property, it will appear as laceration on his face on the Day of Resurrection and as heated stones which he will eat from<br />

Jahannam. So let him who wishes ask little, and let him who wishes ask much."<br />

Tirmidhi transmitted it.<br />

Al-Tirmidhi Hadith<br />

Hadith 74 Narrated by<br />

Abdullah ibn Mas'ud<br />

Allah's Messenger (peace be upon him) said, Satan exercises his influence upon the son of Adam and so does the angel<br />

exercise his influence (upon him). The influence of Satan is that he holds the promise of evil and denial of truth. And the<br />

influence of the angel is that he holds the promise of good and the affirmation of truth. Thus he who perceives this (i.e. good<br />

promise) he should praise Allah and he who finds contrary to it, he should seek refuge with Allah from Satan, the accursed.<br />

He then recited this verse: `Satan threatens you with the prospect of poverty and bids you to be indecent.' (2:268)<br />

Transmitted by Tirmidhi saying this is a gharib hadith.<br />

Al-Muwatta Hadith<br />

Hadith 15.27<br />

Dua (Supplication)<br />

Yahya related to me from Malik from Yahya ibn Said that he had heard that the Messenger of Allah, may Allah bless him and<br />

grant him peace, used to say the following dua, "O Allah, it is You who makes the dawn break and makes the night a time for<br />

rest and appoints the sun and moon to reckon by. Relieve me of debt and enrich me from poverty and let me enjoy my<br />

hearing, my sight and my strength in Your way."<br />

Allahumma faliqa'l isbah, wa ja ila'l-layli sakana, wa'sh-shamsi wa'l-qamari husbana. Iqda anniy addayna, wa'ghnaniy mina'l<br />

faqr. Na'mti aniy bi samiy wa basariy, wa quwwatiy fi sabilik.<br />

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1168

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