ism

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18. Oppression and persecution, in
42.43
19. Pain, in
2.177
20. Panic, in time of
2.177
21. People of the Scripture, against the
3.186
22. Polytheists, against
3.186
23. Racing with one another in
3.200
24. Rejecters, with
6.33, 6.34, 6.35
25. Seeking help in
2.45, 2.153
26. Strengthening one another in
3.200
27. Stress, in time of
2.177
28. Submitting with to the Command of Allah
76.24
29. Suffering, in
2.177
30. Warfare, in
3.142, 3.146, 3.147, 3.148
31. Worshipping of Allah, in
19.65
PEACE:
4:90 - Except those who join a group between whom and you there is a treaty (of peace) or those
who approach you with hearts restraining them from fighting you as well as fighting their own
people. If Allah had pleased He could have given them power over you and they would have
fought you: therefore if they withdraw from you but fight you not and (instead) send you
(guarantees of) peace then Allah hath opened no way for you (to war against them). 608608
608 Except: the exception refers to "seize them and slay them", the death penalty for repeated desertion. Even after such
desertion, exemption is granted in two cases. One is where the deserter took asylum with a tribe with whom there was
a treaty of peace and amity. Presumably such a tribe (even though outside the pale of Islam) might be trusted to keep
the man from fighting against the forces of Islam-in the modern phrase, to disarm him and render him harmless. The
second case for exemption is where the man from his own heart desires never to take up arms against Islam, though
he does not wish to join the forces of Islam, to fight against a hostile tribe (perhaps his own) fighting against Islam. But
he must make a real approach, giving guarantees of his sincerity. In the modern phrase he would be "on parole". But
this provision is much milder than that in modern military codes, which grant the privilege only to enemy prisoners, not
to those who have deserted from the army granting them parole. The Hypocrites were in that position, but humanity as
well as policy treated them with great leniency. (4.90)
5:16 - Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety and
leadeth them out of darkness by His Will unto the light guideth them to a Path that is Straight.
8:61 - But if the enemy incline towards peace do thou (also) incline towards peace and trust in
Allah: for He is the one that heareth and knoweth (all things). 1228
1228 While we must always be ready for the good fight lest it be forced on us, even in the midst of the fight we must always
be ready for peace if there is any inclination towards peace on the other side. There is no merit merely in a fight by
itself. It should be a joyful duty not for itself, but to establish the reign of peace and righteousness and Allah's Law.
(8.61)
9:26- But Allah did pour His calm on the apostle and on the believers and sent down forces which
ye saw not: He punished the unbelievers: thus doth He reward those without faith. 1276
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