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Prostration of recital during the prayers
It is allowed for the imam or the one praying individually to recite "'ayyah of sajdah" during the salah,
even if the recital is audible …..
Fiqh-us-Sunnah
Fiqh 2.44
Supplications during the prostration
Whoever makes this prostration may supplicate whatever he wishes. There is nothing authentic from the Prophet sallallahu
alehi wasallam on this point except for the hadith from 'Aishah who said: "When the Prophet made the sajdah of the Qur'anic
recital, he would say: 'I have prostrated my face to the One Who created it and brought forth its hearing and seeing by His
might and power. Blessed be Allah, the best of Creators.'" This is related by the five, except Ibn Majah, and al-Hakim. At-
Tirmidhi and Ibn as-Sakan grade it sahih. The later however adds that at the end the Prophet would say, three times, what he
always said in his sujjud: "Glory be to my Lord, the Most High," that is, if he was making the sujjud of recital during a prayer.
Sunan of Abu-Dawood
Hadith 202 Narrated by
Abdullah ibn Abbas
The Apostle of Allah (peace be upon him) used to prostrate and sleep (in prostration) and produce puffing sounds (during
sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution
though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and
Hannad added: For when he lies down, his joints are relaxed.
PROTECT:
4:135 - O ye who believe! stand out firmly for justice as witnesses to Allah even as against
yourselves or your parents or your kin and whether it be (against) rich or poor: for Allah can
best protect both. Follow not the lusts (of your hearts) lest ye swerve and if ye distort (justice)
or decline to do justice verily Allah is well-acquainted with all that ye do. 544645
544 When the emigration took place from Makkah to Madinah, bonds and links of brotherhood were established between
the Emigrants and the Helpers, and they shared in each other's inheritance. Later, when the Community was solidly
established, and relations with those left behind in Makkah were resumed, the rights of blood-relations in Makkah, and
the Helper-brethren in Madinah were both safeguarded. This is the particular meaning. The more general meaning is
similar; respect your ties of blood, of neighbourhood, and of friendly compacts and understandings. Be just to all.
(4.135)
645 Some people may be inclined to favour the rich, because they expect something from them. Some people may be
inclined to favour the poor because they are generally helpless. Partiality in either case is wrong. Be just, without fear
of favour. Both the rich and the poor are under Allah's protection as far as their legitimate interests are concerned, but
they cannot expect to be favoured at the expense of others. And He can protect their interests far better than any
man. (4.135)
4:173 - But those who believe and do deeds of righteousness He will give their (due) rewards and
more out of His bounty: but those who are disdainful and arrogant He will punish with a
grievous penalty; nor will they find besides Allah any to protect or help them.
8:40 - If they refuse be sure that Allah is your protector the best to protect and the best to help.
9:74 - They swear by Allah that they said nothing (evil) but indeed they uttered blasphemy and they
did it after accepting Islam; and they meditated a plot which they were enable to carry out: this
revenge of theirs was (their) only return for the bounty with which Allah and His apostle had
enriched them! If they repent it will be best for them; but if they turn back (to their evil ways)
Allah will punish them with a grievous penalty in this life and in the hereafter: they shall have
none on earth to protect or help them. 1331
1331 The reference is to a plot made by the Prophet's enemies to kill him when he was returning from Tabuk. The plot
failed. It was all the more dastardly in that some of the conspirators were among the men of Madinah who were
enriched by the general prosperity that followed the peace and good government established through Islam in
Madinah. Trade flourished: justice was firmly administered with an even hand. And the only return that these men
could make was a return of evil for good. That was their revenge, because Islam aimed at suppressing selfishness,
stood for the rights of the poorest and humblest, and judged worth by righteousness rather than by birth or position.
(9.74)
13:11 - For each (such person) there are (angels) in succession before and behind him: they guard
him by command of Allah. Verily never will Allah change the condition of a people until they
change it themselves (with their own souls). But when (once) Allah willeth a people's
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