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1145<br />

The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with<br />

anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will<br />

receive the severest punishment on the Day of Resurrection ."<br />

Sahih Al-Bukhari Hadith<br />

Hadith 3.428<br />

Narrated by<br />

Said bin Abu Al Hasan<br />

While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I<br />

make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle. I heard him saying, 'Whoever<br />

makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man<br />

heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to<br />

make pictures of trees and any other unanimated objects."<br />

Sahih Muslim Hadith<br />

Hadith 5276<br />

AbuHurayrah<br />

Narrated by<br />

Allah's Messenger (peace be upon him) said: Angels do not enter the house in which there areportrayals or<br />

pictures.<br />

PIETY:<br />

22:37 - It is not their meat nor their blood that reaches Allah: it is your piety that reaches Him: He<br />

has thus made them subject to you that ye may glorify Allah for His guidance to you: and<br />

proclaim the Good News to all who do right. 2815<br />

2815 The essence of sacrifice has been explained in n. 2810. No one should suppose that meat or blood is acceptable to<br />

the One True God. It was a Pagan fancy that Allah could be appeased by blood sacrifice. But Allah does accept the<br />

offering of our hearts, and as a symbol of such offer, some visible institution is necessary. He has given us power over<br />

the brute creation, and permitted us to eat meat, but only if we pronounce His name at the solemn act of taking life, for<br />

without this solemn invocation, we are apt to forget the sacredness of fife. By the invocation we are reminded that<br />

wanton cruelty is not in our thoughts, but only the need of food. Now if we further deny the greater part of the food<br />

(some theologians fix the proportion at three-quarters or two-thirds) for the sake of our poorer brethren in solemn<br />

assembly in the precincts of the Haram (sacred territory), our symbolic act finds practical expression in benevolence,<br />

and that is the virtue sought to be taught. We should be grateful to Allah for His guidance in this matter, in which many<br />

Peoples have gone wrong, and we should proclaim the true doctrine so that virtue and charity may increase among<br />

men. (22.37)<br />

5:2 - Help ye one another in righteousness and piety but help ye not one another in sin and rancor:<br />

fear Allah: for Allah is strict in punishment. 686687688689690<br />

690 See n. 205 to ii. 191. In the sixth year of the Hijra the Pagans, by way of hatred and persecution of the Muslims, had<br />

prevented them from access to the Sacred Mosque. When the Muslims were re-established in Makkah, some of them<br />

wanted to retaliate. Passing from the immediate event to the general principle, we must not retaliate or return evil for<br />

evil. The hatred of the wicked does not justify hostility on our part. We have to help each other in righteousness and<br />

piety, not in perpetuating feuds of hatred and enmity. We may have to fight and put down evil, but never in a spirit of<br />

malice or hatred, but always in a spirit of justice and righteousness. (5.2)<br />

10:31 - Say: "Who is it that sustains you (in life) from the sky and from the earth? Or who is it that<br />

has power over hearing and sight? And who is it that brings out the living from the dead and<br />

the dead from the living? And who is it that rules and regulates all affairs?" They will soon say<br />

"Allah." Say "Will ye not then show piety (to Him)?" 1422142314241425<br />

1425 This is the general summing-up of the argument. The government of the whole Creation and<br />

its maintenance and sustenance is in the hands of Allah. How futile then would it be to neglect<br />

His true worship and go after false gods? (10.31)<br />

1426 The wonderful handiwork and wisdom of Allah having been referred to, as the real Truth, as<br />

against the false worship and false gods that men set up, it follows that to disregard the Truth<br />

must lead us into woeful wrong, not only in our beliefs but in our conduct. We shall err and<br />

stray and be lost. How then can we turn away from the Truth? (10.32)<br />

49:3 - Those that lower their voice in the presence of Allah's Apostle their hearts has Allah tested<br />

for piety: for them is Forgiveness and a great Reward. 4922<br />

Go to UP<br />

1145

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