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of Allah. But once the danger is past, they become indifferent or wish to appear good while dallying with evil. See next
verse. (31.32)
3622 They halt between two opinions. They are not against good, but they will not eschew evil. They are a contrast to those
who "constantly persevere and give thanks". But such an attitude amounts really to "perfidious ingratitude". (31.32)
35:39 - He it is that has made you inheritors in the earth: if then any do reject (Allah) their rejection
(works) against themselves: their rejection but adds to the odium for the Unbelievers in the
sight of their Lord: their rejection but adds to (their own) undoing. 39303931
3931 Their rejection and ingratitude only causes injury to themselves. They lose all honour and incur odium in the sight of
Allah, and they complete their own undoing. (35.39)
36:4 – And if they reject thee so were apostles rejected before thee: to Allah go back for decision
all affairs. 3875
3875 And yet there will be human perversity which will reject the True and accept the False. The prophet of Allah is not
discouraged by this, as everything ultimately retums to Allah, and we must trust to His Wisdom in His Universal Plan.
(35.4)
36:70 - That it may give admonition to any (who are) alive and that the charge may be proved
against those who reject (Truth). 40164017
4016 "Alive", both in English and Arabic, means not only "having physical fife", but having all the active qualities which we
associate with life. In religious language, those who are not responsive to the realities of the spiritual world are no
better than those who are dead. The Message of Allah penetrates the hearts of those who are alive in the spiritual
sense. (36.70)
4017 Cf. xxviii. 63. If people reject Truth and Faith after they have been admonished and warned,
the charge against them, of wilful rebellion, is proved. They cannot then plead either ignorance
or inadvertence. (36.70)
40:12 - (The answer will be:) "This is because when Allah was invoked as the only (object of
worship) ye did reject Faith but when partners were joined to Him ye believed! The command
is with Allah Most High Most Great!" 43724373
4372 Cf. xxxix. 45, and n. 4313. When exclusive devotion is not rendered to Allah, there is no true understanding, in the
mind of a creature, of his own true position, or of the working of the Divine Will and Purpose. How can he then hope to
achieve the purpose of his life, or obtain Allah's Mercy, which is the only way to obtain release from the consequences
of Sin? (40.12)
4373 At the Judgment, the matter will have passed out of the stage at which further chances could have been hoped for.
But in any case Allah is High above all things, Great above all that we can conceive of, both in Mercy and in Justice.
The Decision will be with Him, and Him alone. (40.12)
40:63 - Thus are deluded those who are wont to reject the Signs of Allah. 4437
4437 See the last two notes. If men are deluded by Falsehoods, it is because they reject Revelation and refuse to learn
from the Signs of Allah all around them. (40.63)
40:70 - Those who reject the Book and the (revelations) with which We sent Our apostles: But soon
shall they know 4447
4447 "The Book" may refer to the Holy Qur-an or to the fundamental, Revelation the "Mother of the Book" (xiii. 39), while
the Books revealed to the messengers are the definite Revelations that came down to men from time to time. (40.70)
41:28 - Such is the requital of the enemies of Allah the Fire: therein will be for them the Eternal
Home: a (fit) requital for that they were wont to reject Our Signs.
43:30 - But when the Truth came to them they said: "This is sorcery and We do reject it." 4633
4633 When the pagan Makkans could not understand the wonderful power and authority with which
the holy Prophet preached, they called his God given influence sorcery! (43.30)
45:31 - But as to those who reject Allah (to them will be said): "Were not Our Signs rehearsed to
you? But ye were arrogant and were a people given to sin!
46:3 - We created not the heavens and the earth and all between them but for just ends and for a
term appointed: but those who reject Faith turn away from that whereof they are warned. 4776
4776 Cf. xlv. 22. Many things may appear to us in the present world as strange and inexplicable. But everything made by
Allah has a just purpose which must be fulfilled. Nothing in this world is permanent: everything is for an appointed
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