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Al-Tirmidhi Hadith
Hadith 5637
Narrated by
Sa'd ibn AbuWaqqas
The Prophet (peace be upon him) said, "If as much of what is in Paradise as could be carried by a fingernail were to appear,
the space between the cardinal points of the Heavens and the Earth would be adorned on account of it. If a man of the
inhabitants of Paradise were to look down and his bracelets were to appear, his light would obliterate the light of the sun just
as the sun obliterates the light of the stars."
Tirmidhi transmitted it, saying this is a gharib tradition.
Sunan of Abu-Dawood
Hadith 4201
Thawban
Narrated by
When the Apostle of Allah (peace be upon him) went on a journey, the last member of his family he saw was Fatimah, and
the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a
curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter.
Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets
from the boys and cut them off. They went weeping to the Apostle of Allah (peace be upon him), and when he had taken
them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to
enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets.
Sahih Al-Bukhari Hadith
Hadith 4.817
Ibn Abbas
Narrated by
Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Apostle with many of his people (to Medina) and said, "If
Muhammad makes me his successor, I will follow him." Allah's Apostle went up to him with Thabit bin Qais bin Shams; and
Allah's Apostle was carrying a piece of a date-palm leaf in his hand. He stood before Musailama (and his companions) and
said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by
Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the
dream." Abu Huraira told me that Allah's Apostle; said, "While I was sleeping, I saw (in a dream) two gold bracelets round my
arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and
they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was
Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama."
BREACH:
4:35 - If ye fear a breach between them twain appoint (two) arbiters one from his family and the
other from hers; if they wish for peace Allah will cause their reconciliation: for Allah hath full
knowledge and is acquainted with all things. 549
549 An excellent plan for settling family disputes, without too much publicity or mud-throwing, or resort to the chicaneries
of the law. The Latin countries recognise this plan in their legal systems. It is a pity that Muslims do not resort to it
universally, as they should. The arbiters from each family would know the idiosyncracies of both parties, and would be
able, with Allah's help to effect a real reconciliation. (4.35)
5:13 - But because of their breach of their Covenant We cursed them and made their hearts grow
hard: they change the words from their (right) places and forget a good part of the Message
that was sent them nor wilt thou cease to find them barring a few ever bent on (new) deceits:
but forgive them and overlook (their misdeeds): for Allah loveth those who are kind. 712713714
712 Cursed them: that means that because of the breach of their Covenant, Allah withdrew His overflowing Grace from
them. The withdrawal of Grace made their hearts grow hard in two ways: (1) they were no longer protected from the
assaults of evil, and (2) they became impervious even to the message of forgiveness and mercy which is open to all
Allah's creatures. (5.13)
4:135 - O ye who believe! stand out firmly for justice as witnesses to Allah even as against
yourselves or your parents or your kin and whether it be (against) rich or poor: for Allah can
best protect both. Follow not the lusts (of your hearts) lest ye swerve and if ye distort (justice)
or decline to do justice verily Allah is well-acquainted with all that ye do. 544645
544 When the emigration took place from Makkah to Madinah, bonds and links of brotherhood were established between
the Emigrants and the Helpers, and they shared in each other's inheritance. Later, when the Community was solidly
established, and relations with those left behind in Makkah were resumed, the rights of blood-relations in Makkah, and
the Helper-brethren in Madinah were both safeguarded. This is the particular meaning. The more general meaning is
similar; respect your ties of blood, of neighbourhood, and of friendly compacts and understandings. Be just to all.
(4.135)
645 Some people may be inclined to favour the rich, because they expect something from them. Some people may be
inclined to favour the poor because they are generally helpless. Partiality in either case is wrong. Be just, without fear
of favour. Both the rich and the poor are under Allah's protection as far as their legitimate interests are concerned, but
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