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27:62 - Or who listens to the (soul) distressed when it calls on Him and who relieves its suffering<br />

and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah?<br />

Little it is that ye heed! 32973298<br />

3297Besides the evidence of external nature, there is the still more intimate evidence in man's inner conscience and heart.<br />

Allah listens to man's cry of agony and relieves his suffering, and He has given him superiority over other creation on<br />

this earth, through his mind and soul. Is man then going to run after inferior beings and forget Allah? (27.62)<br />

9:61 - Among them are men who molest the Prophet and say "he is (all) ear." Say "he listens to<br />

what is best for you; he believes in Allah has faith in the believers and is a Mercy to those of<br />

you who believe": but those who molest the apostle will have a grievous penalty. 1321<br />

1321 The assonance of the Arabic words "Y-zuna" and "uzunun" is of course lost in the Translation. But the sense remains.<br />

Detractors of the Prophet said. "O! he listens to everybody!" "Yes," is the answer, "he listens for their good: he is a<br />

mercy and a blessing to all men of Faith, but specially to you (who are addressed)." The general statement is<br />

emphasised for the particular people addressed. (9.61)<br />

Sahih Al-Bukhari Hadith<br />

Hadith 9.574 Narrated by<br />

Abu Huraira<br />

Allah's Apostle said, "Allah never listens to anything as He listens to the Prophet reciting Qur'an in a pleasant sweet sounding<br />

voice." A companion of Abu Huraira said, "He means, reciting the Qur'an aloud."<br />

Sahih Muslim Hadith<br />

Hadith 1697 Narrated by<br />

Hudhayfah<br />

the Holy Prophet) would then supplicate (Him). When he recited the verses dealing with the protection of the Lord, he sought<br />

(His protection) and would then bow and say: Glory be to my Mighty Lord. His bowing lasted about the same length of time as<br />

his standing (and then on returning to the standing posture after ruku) he would say: Allah listens to him who praises Him,<br />

and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say:<br />

Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing. In the hadith<br />

transmitted by Jarir the words are: He (the Holy Prophet) would say: "Allah listens to him who praises Him, our Lord, praise<br />

be to Thee."<br />

Fiqh-us-Sunnah<br />

Fiqh 2.128<br />

A man who performs ghusl on Friday, purifies [himself] what he can and uses dye [for his hair] or perfumes himself in his<br />

house, goes to the mosque, and does not cause separation between two people [who are already seated], prays what Allah<br />

has prescribed for him, and then listens quietly while the imam speaks, all his sins between that Friday and the next Friday<br />

will be forgiven."<br />

Sunan of Abu-Dawood<br />

Hadith 3122<br />

AbuSa'id al-Khudri<br />

Narrated by<br />

The Apostle of Allah (peace be upon him) cursed the wailing woman and the woman who listens to<br />

her.<br />

LOAN:<br />

See under “Beautiful Loans”:2:245 – 5:12 – 57:11 – 64:17 – 73:20.<br />

Al-Muwatta Hadith<br />

Hadith 31.93<br />

What Is Not Permitted of Free Loans<br />

And Malik related to me that he had heard that a man came to Abdullah ibn Umar and said, "Abu Abd ar-Rahman, I gave a<br />

man a loan and stipulated that he give me better than what I lent him." Abdullah ibn Umar said, "That is usury." Abdullah said,<br />

"Loans are of three types: A free loan which you lend by which you desire the pleasure of Allah, and so you have the<br />

pleasure of Allah. A free loan which you lend by which you desire the pleasure of your companion, so you have the pleasure<br />

of your companion, and a free loan which you lend by which you take what is impure by what is pure, and that is usury." He<br />

said, "What do you order me to do, Abu Abd ar-Rahman?" He said, "I think that you should tear up the agreement. If he gives<br />

you the like of what you lent him, accept it. If he gives you less than what you lent him, take it and you will be rewarded. If he<br />

gives you better than what you lent him, of his own good will, that is his gratitude to you and you have the wage of the period<br />

you gave him the loan."<br />

Al-Muwatta Hadith<br />

Hadith 31.91<br />

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