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Fiqh-us-Sunnah
Fiqh 4.127
On Hearing the Sound of a Cock, a Donkey, and a Dog
Abu Hurairah reported that the Prophet, peace be upon him, said, -Seek refuge with Allah against the devil when you hear
the sound of a donkey, for it sees the devil, and when you hear a cock, pray to Allah for His bounty, for it sees an angel.'
(Bukhan and Muslim)
Abu Daw'ud's version reads, "When you hear the barking of dogs and braying of donkeys during the night seek the
refuge of Allah from them, for they see what you don't."
Sahih Al-Bukhari Hadith
Hadith 2.453 Narrated by
Aisha
The Prophet said, "They now realize that what I used to tell them was the truth. "And Allah said, "Verily! You cannot make the
dead to hear (i.e. benefit them, and similarly the disbelievers) nor can you make the deaf hear (27.80)."
Hadith 3.272 Narrated by
Abbas bin Tamim
Sahih Al-Bukhari Hadith
that his uncle said: "The Prophet was asked: If a person feels something during his prayer; should one interrupt his prayer?"
The Prophet said: No! You should not give it up unless you hear a sound or smell something." Narrated Ibn Abi Hafsa: Az-
Zuhri said, "There is no need of repeating ablution unless you detect a smell or hear a sound."
HEARTS:
2:10 - In their hearts is a disease; and Allah has increased their disease and grievous is the penalty
they (incur) because they are false (to themselves). 34
34 The insincere man who thinks he can get the best of both worlds by compromising with good and evil only increased
the disease of his heart, because he is not true to himself. Even the good which comes to him he can pervert to evil.
So the rain which fills out the ear of corn or lends fragrance to the rose also lends strength to the thorn or adds
strength to the poison of the deadly night-shade. (2.10)
6:43 - When the suffering reached them from Us why then did they not learn humility? On the
contrary their hearts became hardened and Satan made their (sinful) acts seem alluring to
them. 861
861 Sorrow and suffering may (if we take them rightly) turn out to be the best gifts of God to us. According to the Psalms
(xciv. 12), "Blessed is the man whom Thou chastenest, O Lord!" Through suffering we learn humility, the antidote to
many vices and the fountain of many virtues. But if we take them the wrong way, we grumble and complain: we
become faint-hearted; and Satan gets his oppurtunity to exploit us by putting forward the alluring pleasures of his
Vanity Fair. (6.43)
2:88 – They say "Our hearts are the wrappings (which preserve Allah's word we need no more)."
Nay Allah's curse is on them for their blasphemy; little is it they believe. 9293
92 The Jews in their arrogance claimed that all wisdom and all knowledge of God were enclosed in their hearts. But there
were more things in heaven and earth than were dreamt of in their philosophy. Their claim was not only arrogance
but blasphemy. In reality they were men without Faith. (I take Gulfan here to be the plural of Gilafun the wrapping or
cover of a book, in which the book is preserved.) As usual, there is a much wider meaning. How many people at all
times and among all nations close their hearts to any extension of knowlege or spiritual influence because of some
little fragment which they have got and which they think is the whole of Allah's Truth? Such an attitude shows really
want of faith and is a blasphemous limitation of Allah's unlimited spiritual gifts to His creatures. [According to another
view, the verse refers to the Jewish claim that a covering had been placed over their hearts which prevented them
from grasping the message of the Prophet (peace be on him). See Ibn Kathir's commentary on the verse. See also
verse iv. 155.] (2.88)
93 The root kafara has many shades of meaning: (1) to deny God's goodness, to be ungrateful, (2) to reject Faith, deny
His revelation, (3) to blaspheme, to ascribe some limitation or attribute to God which is derogatory to His nature. In a
translation, one shade or another must be put forward according to the context, but all are implied. (2.88)
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