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7:168 - We broke them up into sections on this earth. There are among them some that are the righteous and some that<br />

are the opposite. We have tried them with both prosperity and adversity: in order that they might turn (to us). 1141<br />

1141<br />

The dispersal of the Jews is a great fact in the world's history. Nor has their persecution ended yet, nor is it likely to<br />

end as far as we can foresee. (7.168 )<br />

9:75 - Amongst them are men who made a covenant with Allah that if He bestowed on them of His bounty<br />

they would give (largely) in charity and be truly amongst those who are righteous.<br />

10:5 - It is He Who made the sun to be a shining glory and the moon to be a light (of beauty) and measured out<br />

stages for her: that ye might know the number of years and the count (of time). Nowise did Allah create<br />

this but in truth and righteousness. (Thus) doth He explain his Signs in detail for those who understand.<br />

1391 13921393<br />

1391 The fitting epithet for the sun is dhiaa, "splendour and glory of brightness", and for the moon is "a light" (of beauty), the<br />

cool light that illuminates and helps in the darkness of the night. But the sun and moon also measure time. The<br />

simplest observation can keep pace with the true lunar months and lunar years, which are all that is required by a<br />

pastoral people. For agriculture solar years are required, as they indicate the changes of the seasons, but ordinary<br />

solar years are never exact; even the solar year of 365 1/4 days requires correction by advanced astronomical<br />

calculation. (10.5)<br />

1392 Everything in Allah's creation has use and purpose, and fits into a Design. It is true in every sense of the word and it is<br />

good and just. It is not merely a matter of sport or freak (xxi. 16). Though so varied, it proclaims Allah's Unity; though a<br />

limited free-will is granted to creatures, the results of evil (which is rebellion) are neutralised and harmony is restored.<br />

Cf. iii. 191. (10.5)<br />

11:49 - Such are some of the stories of the Unseen which We have revealed unto thee: before this<br />

neither thou nor thy People knew them. So persevere patiently: for the End is for those who<br />

are righteous. 1544<br />

1544 Cf. n. 1528 to xi. 35. The sum of the whole matter is that the righteous, who work for Allah and their fellow-men, may<br />

be traduced, insulted, and persecuted. But they will be sustained by Allah's Mercy. They must go on working patiently,<br />

for the End will all be for them and their Cause. (11.49)<br />

18:110 - Say: "I am but a man like yourselves (but) the inspiration has come to me that your Allah is<br />

one Allah: whoever expects to meet his Lord let him work righteousness and in the worship of<br />

his Lord admit no one as partner." 2454<br />

2454 Righteousness and true respect for Allah-which excludes the worship of anything else, whether idols, or deified men,<br />

or forces of nature, or faculties of man, or Self-these are the criteria of true worship. (18.110)<br />

20:112 - But he who works deeds of righteousness and has faith will have no fear of harm nor of<br />

any curtailment (of what is his due). 2637<br />

See the last note. Unlike the unjust, the righteous, who have come with Faith, will now find their Faith justified: not only will<br />

they be free from any fear of harm, but they will be rewarded to the full, or, as has been said in other passages, where<br />

His bounty rather than His justice is emphasised, they will get more than their due reward (iii. 27; xxxix. 10). (20.112)<br />

20:132 - Enjoin prayer on thy people and be constant therein. We ask thee not to provide<br />

sustenance: We provide it for thee. But the (fruit of) the Hereafter is for Righteousness. 2657<br />

2657 Sustenance, in the sense of the ordinary needs of life, the man of Allah does not worry about. That is<br />

provided by Allah for all, the just and the unjust. But the special provision, the Real Sustenance, the spiritual fruit, is<br />

for a righteous life in the service of Allah. (20.132)<br />

23:51 - O ye apostles! enjoy (all) things good and pure and work righteousness: for I am wellacquainted<br />

with (all) that ye do. 2908<br />

2908 Literally, "eat". See n. 776 to v. 69. The prophets of Allah do not pose as ascetics, but receive gratefully all<br />

Allah's gifts, and show their gratitude by their righteous lives. (23.51)<br />

23:100 - "In order that I may work righteousness in the things I neglected." "By no means! it<br />

is but a word he says before them is a Partition till the Day they are raised up. 293829392940<br />

2938 The unrighteous will ask for another chance. But it will be too late then. The time for repentance will then<br />

have passed. (23.100)<br />

2939 Their request will mean nothing. It will be treated merely as an empty word of excuse. They had plenty of chances in<br />

this life. Not only did they reject them, but they did not even believe in Allah or ask for His assistance. (23.100)<br />

2940 Barzakh: a partition, a bar or barrier; the place or state in which people will be after death and before Judgment. Cf.<br />

xxv. 53 and Iv. 20. Behind them is the barrier of death, and in front of them is the Barzakh, partition, a quiescent state<br />

until the judgment comes. (23.100)<br />

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