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heavens, and the glory of the sun (verses 12-13); and (4) the interdependence of earth, air, and sky in the cycle of
water, clouds, rain, corn and gardens, all serving in their several ways to further the whole plan of the World as it
affects us. Can you not then believe that a Creator who does this will sort out Good and Evil on an appointed Day with
real justice and power? (78.14)
78:15 - That We may produce therewith corn and vegetables
78:16 - And gardens of luxurious growth?
Fiqh-us-Sunnah
Fiqh 2.93
Praying when one needs to anwer the call of nature and other things that may
distract a person
Thauban reports that the Messenger of Allah said: "There are three acts which are not allowed: For a person to lead a people
in prayer and then make supplications for himself without including them, for then he would be dishonest to them; to look
inside a house without obtaining permission, for if he does so (it is as if) he has already entered it (without permission); and to
offer prayer while he needs to answer the call of nature until he relieves himself." This is related by Ahmad, Abu Dawud, and
at-Tirmidhi who calls it hasan.
'Aishah reported that she heard the Messenger of Allah say: "No one should pray when the food is served nor when one
needs to answer the call of nature." This is related by Ahmad, Muslim, and Abu Dawud.
Sahih Al-Bukhari Hadith
Hadith 1.147 Narrated by
Abdullah bin Uma
People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem)." I
told them, "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two
bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him.)" (Fateh-al-Bari, Page 258, Vol. 1).
ISL Quran Subjects
Nature
1. Abraham's as a guide, example of
16.120, 16.121, 16.122, 16.123
2. Jesus, of
19.30, 19.31, 19.32, 19.33, 19.34, 19.35
3. Muhammad(S) of
68.4
4. Uprightness of
98.5
5. Uprightness of that of man
30.30
NAZIAT: See under “Surahs”
NEEDY:
30:38 - So give what is due to kindred the needy and the wayfarer. That is best for those who seek
the Countenance of Allah and it is they who will prosper. 35503551
3550 For Wajh (Face, Countenance), see n. 114 to ii. 112. Also see vi. 52. (30.38)
3551 In both this life and the next. See n. 29 to ii. 5. (30.38)
9:60 - Alms are for the poor and the needy and……
Fiqh-us-Sunnah
Fiqh 3.92b
The Needy (wal-masakin), recipients of sadaqah
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