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3::130 - - O ye who believe! devour not usury doubled and multiplied; but fear Allah; that ye may<br />

(really) prosper. 450451<br />

3:183 - (The same are) those who say: Lo! Allah hath charged us that we believe not in any<br />

messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them,<br />

O Muhammad): Messengers came unto you before me with miracles, and with that (very<br />

miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!<br />

4:2 - To orphans restore their property (when they reach their age) nor substitute (your) worthless<br />

things for (their) good ones; and devour not their substance (by mixing it up) with your own.<br />

For this is indeed a great sin. 507<br />

507 Justice to orphans is enjoined, and three things are particularly mentioned as temptations in the way of a guardian: (I)<br />

He must not postpone restoring all his ward's property when the time comes; subject to iv. S below. (2) If there is a list<br />

of property, it is not enough that that list should be technically followed: the property restored must be of equal value to<br />

the property received: the same principle applies where there is no list. (3) If property is managed together, or where<br />

perishable goods must necessarily be consumed, the strictest probity is necessary when the separation takes place,<br />

and this is insisted on. See also ii. 220 and note. (4.2)<br />

9:34 - O ye, who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the<br />

wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold<br />

and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a<br />

painful doom.<br />

12:13 - He said: Lo! in truth it saddens me that ye should take him with you, and I fear lest the wolf<br />

devour him while ye are heedless of him.<br />

12:14 - They said: If the wolf should devour him when we are (so strong) a band, then surely we<br />

should have already perished.<br />

12:43 - The king (of Egypt) said: "I do see (in a vision) seven fat kine whom seven lean ones<br />

devour and seven green ears of corn and seven (others) withered. O ye chiefs! expound to<br />

me my vision if it be that ye can interpret visions." 1700<br />

12:46 - "O Joseph!" (he said) "O man of truth! expound to us (the dream) of seven fat kine whom<br />

seven lean ones devour and of seven green ears of corn and (seven) others withered: that I<br />

may return to the people and that they may understand." 1703<br />

12:48 - Then after that will come seven hard years which will devour all that ye have prepared for<br />

them, save a little of that which ye have stored.<br />

DIE:<br />

2:161 - Those who reject faith and die rejecting on them is Allah's curse and the curse of angels<br />

and of all mankind.<br />

3:102 - O ye who believe! fear Allah as He should be feared and die not except in a state of Islam.<br />

427428<br />

427 Fear is of many kinds: (1) the abject fear of the coward; (2) the fear of a child or an inexperienced person in the face<br />

of an unknown danger; (3) the fear of a reasonable man who wishes to avoid harm to himself or to people whom he<br />

wishes to protect; (4) the reverence which is akin to love, for it fears to do anything which is not pleasing to the object<br />

of love. The first is unworthy of man; the second is necessary for one immature; the third is a manly precaution<br />

against evil as long as it is unconquered; and the fourth is the seed-bed of righteousness. Those mature in faith<br />

cultivate the fourth: at earlier stages, the third or the second may be necessary; they are fear, but not the fear of Allah.<br />

The first is a feeling of which anyone should be ashamed. (3.102)<br />

428 Our whole being should be permeated with Islam: it is not a mere veneer or outward show. (3.102)<br />

3:145 - Nor can a soul die except by Allah's leave the term being fixed as by writing. If any do<br />

desire a reward in this life We shall give it to him; and if any do desire a reward in the hereafter<br />

We shall give it to him. And swiftly shall We reward those that (serve Us with) gratitude. 461<br />

461 There is a slight touch of irony in this. As applied to the archers at Uhud, who deserted their post for the sake of<br />

plunder, they might have got some plunder, but they put themselves and the whole of their army into jeopardy. For a<br />

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