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receive a plain answer as in the latter part of this verse. (2) Those who relied on Satan, His answer (in xiv. 22 below)<br />

is frank, cynical and brutal. (14.21)<br />

1896 Those whose power or specious intelligence or influence misled them-such as false priests or leaders-will find<br />

themselves in a parlous state. How can they help others? They themselves failed to profit from Allah's guidance, and<br />

they can with some justice retort that they put them in the wrong path as they followed it themselves! (14.21)<br />

14:22 - And Satan will say when the matter is decided: "It was Allah Who gave you a promise of<br />

truth: I too promised but I failed in my promise to you. I had no authority over you except to<br />

call you but ye listened to me: then reproach not me but reproach your own souls. I cannot<br />

listen to your cries nor can ye listen to mine. I reject your former act in associating me with<br />

Allah. For wrongdoers there must be a Grievous Penalty." 18971898<br />

1897 After the Judgment, Evil declares itself in its true colours. Frankly it says: 'I deceived you. The promise of Allah was<br />

true, but you believed me rather than Allah. I had no power to force you. I had but to call you, and you came running<br />

after me. You must blame yourselves. Did you think I was equal with Allah? I know too well that I was not and never<br />

could be. If you did wrong, you must suffer the Penalty.' (14.22)<br />

1898 See the last note. An alternative interpretation of this sentence may be: "I had already beforehand rebelled against<br />

Allah with Whom ye associated me." (14.22)<br />

25:23 - And We shall turn to whatever deeds they did (in this life) and We shall make such deeds<br />

as floating dust scattered about. 3080<br />

3080 The false hopes they built on in this life, and the deeds did under the shadow of such false hopes will be dissipated as<br />

if they were dust flying about in the wind. They will have no value whatever. (25.23)<br />

25:27 - The Day that the wrongdoer will bite at his hands He will say "Oh! would that I had taken a<br />

(straight) path with the Apostle! 3084<br />

3084 The words are general, and for us the interest is in a general sense. A man who actually receives the Truth and is on<br />

the right path is all the more culpable if he is diverted from that path by the machinations of a worldly friend. The<br />

particular person whom some Commentators mention in this connection was one 'Uqba who received the light of<br />

Islam, but was misled afterwards by a worldly friend into apostasy and blasphemy. He came to an evil end afterwards.<br />

(25.27)<br />

25:28 - "Ah! woe is me! would that I had never taken such a one for a friend!<br />

25:29 - "He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil<br />

One is but a traitor to man! 3085<br />

3085 The seductive wiles of the Satan are merely meant for snares. There is fraud and treachery in them. The deceived<br />

ones are left in the lurch after the way of escape is made impossible for them. (25.29)<br />

36:74 - Yet they take (for worship) gods other than Allah (hoping) that they might be helped!<br />

36:75 - They have not the power to help them: but they will be brought up (before Our Judgment-<br />

Seat) as a troop (to be condemned). 4021<br />

4021 There is some difference of opinion among Commentators as to the exact meaning to be attached to this clause. As I<br />

understand it, the meaning seems to be this. Man is apt to forget or turn away from the true God, the source of all the<br />

good which he enjoys, and to go after imaginary powers in the shape of gods, heroes, men, or abstract things like<br />

Science or Nature or Philosophy, or superstitious things like Magic, or Good-Fortune or Ill-Fortune, or embodiments of<br />

his own selfish desires. He thinks that they might help him in this Life or in the Hereafter (if he believes in a Hereafter).<br />

But they cannot help him: on the contrary all things that are false will be brought up and condemned before Allah's<br />

Judgment-seat, and the worshippers of the Falsehoods will also be treated as a troop favouring the Falsehoods and<br />

therefore worthy of condemnation. The Falsehoods, therefore, instead of helping them, will contribute to their<br />

condemnation. (36.75)<br />

22:71 - Yet they worship besides Allah things for which no authority has been sent down to them<br />

and of which they have (really) no knowledge: for those that do wrong there is no helper. 2852<br />

2852 When plain common-sense shows the absurdity of false worship, behind which there is neither knowledge,<br />

intelligence, nor authority (quite the contrary), who or what can help the false misguided creatures who dishonour<br />

Allah by false worship? (22.71)<br />

36:60 - "Did I not enjoin on you O ye children of Adam that ye should not worship Satan; for that he<br />

was to you an enemy avowed? 4006<br />

4006 Secondly, there is a gentle reproach to the wrong-doers, more in sorrow than in anger. They are addressed as<br />

"children of Adam", to emphasise two facts, (1) that they have disgraced their ancestry, for Adam after his Fall<br />

repented and was forgiven, and the high Destiny of mankind has been the prize open to all his descendants, and (2)<br />

that Allah Most Merciful has throughout the ages continued to warn mankind against the snares laid by Satan, the<br />

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2147

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