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1588<br />

I offered the funeral prayer behind Ibn Abbas and he recited Al-Fatiha and said, "You should know that it (i.e. recitation of Al-<br />

Fatiha) is the tradition of the Prophet Muhammad."<br />

SEVEN TRACTS:<br />

23:17 - And We have made above you seven tracts; and We are never unmindful of (Our) Creation.<br />

28762877<br />

2876 Taraiq: literally tracts, roads, orbits or paths. Here it means: seven heavens. The assurance given in the next clause,<br />

that Allah cares for us and all His Creation, calls out attention to Allah's goodness, which is further illustrated in the<br />

subsequent verses. (23.17)<br />

2877 Allah's care for His Creation is ceaseless. A few examples of His care for our physical well-being are given in verses<br />

18-22, and for our spiritual well-being, in Sections 2 to 5. (23.17)<br />

SEVEN:<br />

2:261 - The parable of those who spend their substance in the way of Allah is that of a grain of corn:<br />

it groweth seven ears and each ear hath a hundred grains. Allah giveth manifold increase to whom<br />

He pleaseth; and Allah careth for all and He knoweth all things.<br />

12:43 - The king (of Egypt) said: "I do see (in a vision) seven fat kine whom seven lean ones<br />

devour and seven green ears of corn and seven (others) withered. O ye chiefs! expound to<br />

me my vision if it be that ye can interpret visions." 1700<br />

1700 The Pharaoh is holding a Council. His confidential adviser the cup-bearer is present. The Pharaoh relates his double<br />

dream,-of seven fat kine being devoured by seven lean ones, and of seven fine full green ears of corn (presumably<br />

being devoured) by seven dry withered ears. (12.43)<br />

12:46 - O Joseph!" (he said) "O man of truth! expound to us (the dream) of seven fat kine whom<br />

seven lean ones devour and of seven green ears of corn and (seven) others withered: that I<br />

may return to the people and that they may understand." 1703<br />

12:47 - (Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests<br />

that ye reap ye shall leave them in the ear except a little of which ye shall eat. 1704<br />

1704 Joseph not only shows what will happen, but, unasked, suggests the measures to be taken for dealing with the<br />

calamity when it comes. There will be seven years of abundant harvest. With diligent cultivation they should get<br />

bumper crops. Of them they should take a little for their sustenance and store the rest in the ear, the better to<br />

preserve it from the pests that attack corn-heaps when they have passed through the threshing floor. (12.47)<br />

12:48 - "Then will come after that (period) seven dreadful (years) which will devour what ye shall<br />

have laid by in advance for them (all) except a little which ye shall have (specially) guarded.<br />

1705<br />

1705 There will follow seven years of dreadful famine, which will devour all the stores which they will have laid by in the<br />

good years. They must be careful, even during the famine, not to consume all the grain; they must by special<br />

arrangement save a little for seed, lest they should be helpless even when the Nile brought down abundant waters<br />

from the rains at its sources. (12.48)<br />

18:22 - (Some) say they were three the dog being the fourth among them; (others) say they were<br />

five the dog being the sixth doubtfully guessing at the unknown; (yet others) say they were<br />

seven the dog being the eighth. Say thou: "My Lord knoweth best their number; it is but few<br />

that know their (real case)." Enter not therefore into controversies concerning them except on<br />

a matter that is clear nor consult any of them about (the affair of) the Sleepers.<br />

2359236023612362<br />

2359 The controversy in after ages raged about the number of the Sleepers: were they three or five or seven? People<br />

answered, not from knowledge, but from conjecture. Gibbon's version, which has now become best known, makes the<br />

number of Sleepers seven. The point was immaterial: the real point was the spiritual lesson. (18.22)<br />

31:27 - And if all the trees on earth were pens and the Ocean (were ink) with seven Oceans<br />

behind it to add to its (supply) yet would not the Words of Allah be exhausted (in the writing):<br />

for Allah is Exalted in power Full of Wisdom. 3616<br />

3616 "Words of Allah": his wonderful Signs and Commandments are infinite and cannot be expressed if all the trees<br />

were made into pens, and all the wide Ocean, multiplied seven times, were made into ink. Any Book of His<br />

Revelation would deal with matters which man can understand and use in his life: there are things that man<br />

can never fathom. Nor would any praise that we could write with infinite resources be adequate to describe His<br />

power, glory, and wisdom. (31.27)<br />

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1588

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