ism

652
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to
say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is
no healing but Your Healing, a healing that will leave no ailment."
Sahih Al-Bukhari Hadith
Hadith 7.592 Narrated by
Abu Huraira
I heard Allah's Apostle saying, "There is healing in black cumin for all diseases except death."
Sahih Al-Bukhari Hadith
Hadith 7.673 Narrated by
Abu Huraira
Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in
one of its wings there is a disease and in the other there is healing (antidote for it) i.e. the treatment for that disease."
HEAR:
35:22 - Nor are alike those that are living and those that are dead. Allah can make any that He
wills to hear; but thou canst not make those to hear who are (buried) in graves. 3905
3905 The final contrast is between the Living and the Dead; those whose future has in it the promise of growth and
fulfilment, and those who are inert and on the road to perish. With Allah everything is possible: He can give Life to the
Dead. But the human Teacher should not expect that people who are (spiritually) dead and buried will by any chance
hear his call. (35.22)
8:20 - O ye who believe! obey Allah and his apostle and turn not away from him when ye hear (him
speak).
8:21 - Nor be like those who say "we hear" but listen not: 1194
8:23 - Had Allah Known of any good in them He would have made them hear, but had He made
them hear they would have turned away, averse.
4:46 - Some of those who are Jews change words from their context and say: "We hear and
disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues
and slandering religion. If they had said: "We hear and we obey; hear thou, and look at us" it
had been better for them, and more upright. But Allah hath cursed them for their disbelief, so
they believe not, save a few.
21:100 - There sobbing will be their lot nor will they there hear (aught else).
21:102 - Not the slightest sound will they hear of Hell: what their souls desired in that will they
dwell.
41:4 - Giving Good News and Admonition: yet most of them turn away and so they hear not. 4464
4464 With all the qualities mentioned in the last note, if men do not profit by its blessings, the fault lies in their will: they turn
away, and thus fail to hear the voice that calls to them. (41.4)
5:7 - And call in remembrance the favor of Allah unto you and His Covenant which He ratified with
you when ye said: "We hear and we obey": and fear Allah for Allah knoweth well the secrets of
your hearts. 705
705 There is a particular and a general meaning. The particular meaning refers to the solemn Pledge and Covenant taken
by two groups of people at 'Aqaba, a valley near Mina, the first about fourteen months before the Hijra, and the
second a little later. These were Pledges of fealty to the Messenger of Allah, comparable to the Covenant under
Mount Sinai taken in the time of Moses (See 0. ii. 63 and n. 78). The general meaning has been explained in n. 682 to
v. 1: man is under a spiritual obligation under an implied Covenant with Allah: Allah has given man reason, judgment,
the higher faculties of the soul, and even the position of vicegerent on earth (ii. 30), and man is bound to serve Allah
faithfully-and obey His Will. That obedience begins with cleanliness in bodily functions, food, etc. It goes on to
cleanliness of mind and thought, and culminates in purity of motives in the inmost recesses of his heart and soul. (5.7)
88:11 - Where they shall hear no (word) of vanity:
Go to UP
652