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1787<br />

18:18 - Thou wouldst have deemed them awake whilst they were asleep and We turned them on<br />

their right and their left sides: their dog stretching forth his two forelegs on the threshold: if<br />

thou hadst come up on to them thou wouldst have certainly turned back from them in flight and<br />

wouldst certainly have been filled with terror of them. 234923502351<br />

2349 Perhaps their eyes were open, even though their senses were sealed in sleep. They turned about on their sides as<br />

men do in sleep. (18.18)<br />

2350 The name of their dog is traditionally known as Qitmir, but see n. 2336 above. (18.18)<br />

2351 This graphic picture of the sleepers explains the human mechan<strong>ism</strong> by which their safety was ensured by Allah from<br />

their Pagan enemies. (18.18)<br />

22:1 - O mankind! fear your Lord! For the convulsion of the Hour (of Judgment) will be a thing<br />

terrible! 2770<br />

2770 The serious issues involved are indicated by showing how terrible the consequences will be for those who disobey<br />

Allah's Will. The terror will only be for those who rebel and disobey: the righteous will not suffer from it, but on the<br />

contrary will be greeted by angels with joy (xxi. 103). (22.1)<br />

22:2 - The Day ye shall see it every mother giving suck shall forget her suckling-babe and every<br />

pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot<br />

yet not drunk: but dreadful will be the Wrath of Allah. 2771<br />

2771 Three metaphors are used for the extreme terror which the Awful Day will inspire, (1) No mother abandons the baby at<br />

her breast in the greatest danger; yet that will happen in this Dreadful Hour. (2) An expectant mother carries the young<br />

life within her with great pride and hope: yet the terror will overpower the hope at this "Hour", and nature's working will<br />

be reversed, (3) Men ordinarily retain their self-possession except under intoxication: here, without intoxication, they<br />

will be driven to frenzy with terror. (22.2)<br />

27:87 - And the Day that the Trumpet will be sounded then will be smitten with terror those who<br />

are in the heavens and those who are on earth except such as Allah will please (to exempt):<br />

and all shall come to His (Presence) as beings conscious of their lowliness. 3317<br />

3317 Arrogance will flee with Ignorance, and Self will see itself in its true place-that of humility and lowliness-when the<br />

scales of ignorance fall from its eyes. (27.87)<br />

34:23 - "No intercession can avail in His Presence except for those for whom He has granted<br />

permission. So far (is this the case) that when terror is removed from their hearts (at the Day<br />

of Judgement then) will they say `What is it that your Lord commanded?' They will say `That<br />

which is true and just; and He is the Most High Most Great.' " 382438253826<br />

3824 Cf. xx. 109, n. 2634, where I have explained the two possible modes of interpretation. Each soul is individually and<br />

personally responsible. And if there is any intercession, it can only be by Allah's gracious permission. For the Day of<br />

judgment will be a terrible Day, or Day of Wrath (Dies Irae) according to the Latin hymn, when the purest souls will be<br />

stupefied at the manifestation of Allah's Power. See next note. (34.23)<br />

3825 "Their hearts": the pronoun "their" is referred to the angels nearest to Allah. On the Day of Judgment there will be<br />

such an irresistible manifestation of Power that even they will be silent for a while, and will scarcely realise what is<br />

happening. They will question each other, and only thus will they regain their bearings. Or "their" may refer to those<br />

who seek intercession. (34.23)<br />

3826 In their mutual questionings they will realise that Allah's Judgment, as always, is right and just. (34.23)<br />

34:51 - If thou couldst but see when they will quake with terror: but then there will be no escape (for<br />

them) and they will be seized from a position (quite) near. 3863<br />

3863 After the arguments for the reality and triumph of Truth, we are asked to contemplate the position of the opposers of<br />

Truth when Truth is established. They will be struck with terror: for Truth is all-compelling. They will wish they could<br />

get away from that position, but that would be impossible. They will not be able to move far; they will be held fast to<br />

the consequences of their own earlier conduct. They will be caught quite close to the point of their departure from<br />

Truth. (34.51)<br />

59:2 - It is He who got out the Unbelievers among the People of the Book from their homes at the<br />

first gathering (of the forces). Little did ye think that they would get out: and they thought that<br />

their fortresses would defend them from Allah! but the (wrath of) Allah came to them from<br />

quarters from which they little expected (it) and cast terror into their hearts so that they<br />

destroyed their dwellings by their own hands and the hands of the Believers. Take warning<br />

then O ye with eyes (to see)! 5369537053715372<br />

5371 They had played a double game. Originally they were sworn allies of the Madinah Muslims under the holy Prophet,<br />

but they secretly intrigued with the Makkah Pagans under Abu Sufyan and the Madinah Hypocrites. They even tried<br />

Go to UP<br />

1787

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