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1834<br />

36:39 - And the Moon We have measured for her mansions (to traverse) till she returns like the old<br />

(and withered) lower part of date-stalk. 39843985<br />

3984 The lunar stations are the 28 divisons of the Zodiac, which are supposed to mark the daily course of the moon in the<br />

heavens from the time of the new moon to the time when the moon fades away in her "inter-lunar swoon", an<br />

expressive phrase coined by the poet Shelley. (36.39)<br />

3985 'Urjun: a raceme of dates or of a date-palm; or the base or lower part of the raceme. When it becomes old, it becomes<br />

yellow, dry, and withered, and curves up like a sickle. Hence the comparison with the sickle-like appearance of the<br />

new moon. The moon runs through all her phases, increasing and decreasing, until she disappears, and then<br />

reappears as a little thin curve. (36.39)<br />

36:40 – It is not permitted to the Sun to catch up the Moon nor can the Night outstrip the Day: each<br />

(just) swims along in (its own) orbit (according to Law). 39863987<br />

3986 Though the sun and the moon both traverse the belt of the Zodiac, and their motions are different, they never catch<br />

up each other. When the sun and the moon are on the same side and on a line with the earth there is a solar eclipse,<br />

and when on opposite side in a line, there is a lunar eclipse, but there is no clash. Their Laws are fixed by Allah, and<br />

form the subject of study in astronomy. Similarly Night and Day follow each other, but being opposites cannot<br />

coincide, a fit emblem of the opposition of Good and Evil, Truth and Falsehood: see also n. 3982 above. (36.40)<br />

67:15 - It is He Who has made the earth manageable for you so traverse ye through its tracts and<br />

enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. 55715572<br />

5571 Zalal is used in ii. 71 for an animal trained and tractable: here it is used to qualify the earth, and I have translated<br />

'manageable'. Man has managed to make paths through deserts and over mountains: through rivers and seas by<br />

means of ships; through the air by means of airways; he has made bridges and tunnels and other means of<br />

communication. But this he has only been able to do because Allah has given him the necessary intelligence and has<br />

made the earth tractable to that intelligence. (67.15)<br />

5572 In describing Allah's gifts and mercies and watchful care in this our temporary sojourn on this earth, it is made clear<br />

that the ultimate end is the Hereafter. The real Beyond, which is the goal, is the life after the Resurrection. (67.15)<br />

TREACHERY:<br />

8:58 - If thou fearest treachery from any group throw back (their covenant) to them (so as to be) on<br />

equal terms: for Allah loveth not the treacherous.<br />

1224 The immediate occasion was the repeated treachery of the Banu Quraiza after their treaties with the Muslims. But the<br />

general lesson remains, as noted in the two following verses. Treachery in war is doubly wrong, for it endangers so<br />

many lives. Such treachery should be punished in such a way that it gets no chance again. Not only the actual<br />

perpetrators but those who follow their standard should be rendered powerless. And the broken treaty should be<br />

denounced so that the innocent party can at least fight on equal terms. From actual physical warfare we can carry the<br />

same lesson to spiritual warfare. A truce or understanding is possible with those who respect definite principles, not<br />

with those who have no principles and are merely out for oppression and wickedness. A) The purpose of the verse is<br />

to urge Muslims to act against their enemies described above with a severity and resoluteness which would serve as<br />

a deterrent to other enemies of Islam who might be inclined to follow their example and act treacherously towards<br />

Muslims. (8.56)<br />

59:12 – If they are expelled never will they go out with them; and if they are attacked (in fight) they<br />

will never help them; and if they do help them they will turn their backs; so they will receive no<br />

help. 5388<br />

5388 All hopes founded on iniquity and treachery are vain and illusory. There may be honour among thieves. But there is no<br />

honour as between dishonest intriguers, and they are not likely to get any real help from any quarter. (59.12)<br />

60:3 – Of no profit to you will be your relatives and your children on the Day of Judgment: He will<br />

judge between you: for Allah sees well and that ye do. 5412<br />

5412 The plea of children and relatives (see n. 5409 above) will be no excuse for treachery when the Day of Judgment<br />

comes. Your children and family will not save you. The Judgment will be in the hands of Allah, and He has full<br />

knowledge of all your overt and hidden acts and motives. (60.3)<br />

Al-Tirmidhi Hadith<br />

Hadith 4860<br />

Narrated by<br />

AbuUmamah ; Sa'd ibn AbuWaqqas<br />

Allah's Messenger (peace be upon him) said, "A believer is stamped with all the characteristics except treachery and<br />

falsehood."<br />

Go to UP<br />

1834

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