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348 One reading, rejected by the majority of Commentators, but accepted by Mujahid and others, would not make a break
at the point here marked Waq Lazim, but would run the two sentences together. In that case the construction would
run: "No one knows its hidden meanings except Allah and those who are firm in knowledge. They say", etc. (3.7)
6:65 - Say: He is able to send punishment upon you from above you or from beneath your feet, or
to bewilder you with dissension and make you taste the tyranny one of another. See how We
display the revelations so that they may understand.
17:53 - Say to My servants that they should (only) say those things that are best: for Satan doth
sow dissensions among them: for Satan is to man an avowed enemy. 2238
2238 This command refers to two situations. (1) Even to your enemies and the enemies of Allah you should speak fair: who
are you to judge others? Judgment belongs to Allah alone, for He knows you (i.e., all mankind) best, and your
personal knowledge is at best imperfect. And Satan is always trying to divide mankind. (2) Amongst yourselves, also
you should not entertain suspicions, but speak politely according to the best standards of human speech. A false or
unkind word may destroy all your efforts at building up unity, because the forces of disruption are more numerous than
the forces of unity. (17.53)
Al-Muwatta Hadith
Hadith 54.29
Concerning the East
Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "I saw the Messenger of Allah, may Allah bless him
and grant him peace, pointing at the east and saying, 'The cause of dissension is here. The cause of dissension is here, from
where the helpers of shaytan arise.' "
Sahih Muslim Hadith
Hadith 868
Narrated by
AbuMas'ud al-Ansari
The Messenger of Allah (peace be upon him) used to touch our shoulders in prayer and say: Keep straight, don't be irregular,
for there would be dissension in your hearts. Let those of you who are sedate and prudent be near me, then those who are
next to them, then those who are next to them. AbuMas'ud said: Now-a-days there is much dissension amongst you.
Sunan of Abu-Dawood
Hadith 4747 Narrated by
AbuSa'id al-Khudri ; Anas ibn Malik
The Prophet (peace be upon him) said: Soon there will appear disagreement and dissension in my
people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it
does not pass their collar-bones. They will swerve from the religion as an animal goes through the
animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the
people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah,
but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the
rest of the people). The people asked: What is their sign? He replied: They shave the head.
Al-Tirmidhi Hadith
Hadith 2138 Narrated by
Ali ibn AbuTalib
Al-Harith al-A'war said: While passing through the mosque I found the people engrossed in (prohibited) talk, so I went to Ali
and told him. He asked if that was really so, and when I assured him that it was, he said: I heard Allah's Messenger (peace
be upon him) say, "Dissension will certainly come." I asked him what is the way out of it, to which he replied, "Allah's Book is
the way (out), for it contains information of what has happened before you, news of what will happen after you, and a decision
regarding matters which occur among you. It is the distinguisher and is not jesting. If any overweening person abandons it
Allah will break him, and if anyone seeks guidance elsewhere Allah will lead him astray. It is Allah's strong cord, it is the wise
reminder, it is the straight path, it is that by which the desires do not swerve nor the tongues become confused, and the
learned cannot grasp it completely. It does not become worn out by repetition and its wonders do not come to an end. It is
that of which the jinn did not hesitate to say when they heard it, 'We have heard a wonderful recital which guides to what is
right, and we believe in it.' He who utters it speaks the truth, he who acts according to it is rewarded, he who pronounces
judgment according to it is just, and he who invites people to it guides to a straight path."
Tirmidhi and Darimi transmitted it, Tirmidhi saying this is a tradition whose isnad is unknown, and al-Harith is adversely
criticised.
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