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Abu Dharr al-Ghifari
Abu Hurayrah
Abu Musa al-Ashari
Abu Sufyan ibn al-Harith
Abu Ubaydah ibn al-Jarrah Abu-d Dardaa
Abu-l Aas ibn ar-Rabiah Adiyy ibn Hatim
Aishah bint Abi Bakr
Al-Baraa ibn Malik al-Ansari
Amr ibn al-Jamuh
An-Nuayman ibn Amr
An-Numan ibn Muqarrin Asmaa bint Abu Bakr
At-Tufayl ibn Amr ad-Dawsi Barakah
Fatimah bint Muhammad Fayruz ad-Daylami
Habib ibn Zayd al-Ansari Hakim ibn Hazm
Hudhayfah ibn al-Yaman Ikrimah ibn Abi Jahl
Jafar ibn Abi Talib
Julaybib
Khabbab ibn al-Aratt
Muadh ibn Jabal
Muhammad ibn Maslamah Musab ibn Umayr
Nuaym ibn Masud
Rabiah ibn Kab
Ramlah bint Abi Sufyan Rumaysa bint Milhan
Sad ibn Abi Waqqas
Said ibn Aamir al-Jumahi
Said ibn Zayd Salim Mawla Abi Hudhayfah
Salman al-Farsi Suhayb ar-Rumi
Suhayl ibn Amr Talhah ibn Ubaydullah
Thabit ibn Qays Thumamah ibn Uthal
Ubayy ibn Kab Umayr ibn Sad al-Ansari
Umayr ibn Wahb
Umm Salamah
Uqbah ibn Aamir
Utbah ibn Ghazwan
Zayd al-Khayr Zayd ibn Thabit
Uqbah ibn Aamir - a distinguished muqri (reciter of the Quran),
- a muhaddith (recorder and narrator of the sayings of the Prophet);
- a faqih (jurist);
- a faradi (expert on the Islamic laws of inheritance);
- an adib (literateur);
- a fasih (orator)
- and a sha'ir (poet).
NAML:See under “Surahs”
NASHR: See under “Surahs”
NATURE:
2:31 - And He taught Adam the nature of all things; then He placed them before the angels and
said: "Tell Me the nature of these if ye are right." 48
48 The literal words in Arabic throughout this passage are: "The names of things" which commentators take to mean the
inner nature and qualities of things, and things here would include feelings. The whole passage is charged with
mystic meaning. The particular qualities or feelings which were outside the nature of angels were put by God into the
nature of man. Man was thus able to love and understand love, and thus plan and initiate, as becomes the office of
vicegerent. The angels acknowledged this. These things they could only know from the outside, but they had faith, or
belief in the Unseen. And they knew that God saw all - what others see, what others do not see, what others may
even wish to conceal. Man has many qualities which are latent or which he may wish to suppress or conceal, to his
own detriment. (2.31)
4:1 - O mankind! reverence your Guardian-Lord Who created you from a single person created of
like nature his mate and from them twain scattered (like seeds) countless men and women;
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