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claim to be God: why should not the Christians follow the doctrine of Unity rather than what<br />

has become their ancestral and traditional custom? (43.63)<br />

46:4 – Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created<br />

on earth or have they a share in the heavens? Bring me a Book (revealed) before this or any<br />

remnant of knowledge (ye may have) if ye are telling the truth!" 47774778<br />

4777 Some people may rush thoughtlessly into false worship, because it is the fashion or an<br />

ancestral custom, etc. They are asked to pause and see for themselves. Have the false gods<br />

or falsehood created anything? (They destroy much). Or have they any share or lot in the<br />

things we associate with the heavens,-spiritual well-being, etc.? (46.4)<br />

74:1 – O thou wrapped up (in a mantle)! 5778<br />

5778 In these wonderful early verses there is a double thread of thought: (1) A particular occasion or person is referred to;<br />

(2) a general spiritual lesson is taught. As to (1), the Prophet was now past the stage of personal contemplation, lying<br />

down or sitting in his mantle; he was now to go forth boldly to deliver his Message and publicly proclaim the Lord: his<br />

heart had always been purified, but now all his outward doings must be dedicated to Allah, and conventional respect<br />

for ancestral customs or worship must be thrown aside; his work as a Messenger was the most generous gift that<br />

could flow from his personality, but no reward or appreciation was to be expected from his people, but quite the<br />

contrary; there would be much call on his patience, but his contentment would arise from the good pleasure of Allah.<br />

As to (2), similar stages arise in a minor degree in the life of every good man, for which the Prophet's life is to be a<br />

universal pattern. (74.1)<br />

109:1 - Say: O ye that reject Faith! 6289<br />

6289 Faith is a matter of personal conviction, and does not depend on worldly motives. Worship should depend on pure and<br />

sincere Faith, but often does not: for motives of worldly gain, ancestral custom, social conventions or imitative<br />

instincts, or a lethargic instinct to shrink from enquiring into the real significance of solemn acts and the motives<br />

behind them, reduce a great deal of the world's worship to sin, selfishness, or futility. Symbolic idols may themselves<br />

be merely instruments for safeguarding the privileges of a selfish priestly class, or the ambitions, greed, or lust of<br />

private individuals. Hence the insistence of Islam and its Prophet on the pure worship of the One True God. The<br />

Prophet firmly resisted all appeals to worldly motives, and stood firm to his Message of eternal Unity. (109.1)<br />

A. Yusuf Ali Quran Subjects<br />

False Gods<br />

1. False gods<br />

7.194, 16.20, 21.22, 34.22, 41.47, 46.5, 53.19, 71.23<br />

2. follow ancestral ways<br />

5.107<br />

3. destroyed<br />

6.6<br />

4. ask for angel to be sent down<br />

6.8<br />

5. lie against their own souls<br />

6.24<br />

6. will see Truth in Hereafter<br />

6.28<br />

7. will be in confusion<br />

6.110<br />

8. hearts inclined to deceit<br />

6.113<br />

9. taste evil result of conduct<br />

64.5<br />

10. their way and worship repudiated<br />

109.1<br />

11. signs of<br />

2.165, 2.285<br />

12. sellers of<br />

3.77, 3.177<br />

13. strengthened in danger and disaster<br />

3.173<br />

14. and righteousness<br />

5.72<br />

Go to UP<br />

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