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was brought a third time and he said: Kill him. The people said: He has committed theft, Apostle of Allah! So he said: Cut off
his hand. (So his (left) hand was cut off.) He was brought a fourth time and he said: Kill him. The people said: He has
committed theft, Apostle of Allah! So he said: Cut off his foot. So his (right) foot was cut off. He was brought a fifth time and
he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over
him.
Sahih Al-Bukhari Hadith
Hadith 4.518 Narrated by
Ibn Umar
That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at-Tufyatain (i.e. a snake with
two white lines on its back) and ALBATROSS (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes
and bring about abortion." ('Abdullah bin 'Umar further added): Once while I was chasing a snake in order to kill it, Abu
Lubaba called me saying: "Don't kill it," I said. "Allah's Apostle ordered us to kill snakes." He said, "But later on he prohibited
the killing of snakes living in the houses." (Az-Zubri said. "Such snakes are called Al-Awamir.")
Al-Muwatta Hadith
Hadith 20.92
Animals that Someone in Ihram can Kill
Yahya related to me from Malik from Ibn Shihab that Umar ibn al-Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or
terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in
ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and
if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that
the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any
other kind of bird he had to pay a forfeit for it.
Fiqh-us-Sunnah
Fiqh 1.77b
One Who Ignores His Prayers
Not praying and denying its obligation is seen as disbelief and places the person outside the religion of Islam. All scholars
agree on this piont. They base their opinion on several hadith, some of which are:
Ibn 'Umar related that the Messenger of Allah, upon whom be peace, said, "I have been ordered to kill the people until they
testify that there is no god except Allah, and that Muhammad is the Messenger of Allah, and they establish prayer and pay
the zakah. If they do that, their blood and wealth are protected from me save by the rights of Islam. Their reckoning will be
with Allah." (Related by al-Bukhari and Muslim.)
Sahih Al-Bukhari Hadith
Hadith 5.628 Narrated by
Salims father
The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to Islam but they could not express
themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started saying "Saba'na! Saba'na (i.e. we have
come out of one religion to another)." Khalid kept on killing (some of) them and taking (some of) them as captives and gave
every one of us his captive. When there came the day then Khalid ordered that each man (i.e. Muslim soldier) should kill his
captive, I said, "By Allah, I will not kill my captive, and none of my companions will kill his captive." When we reached the
Prophet, we mentioned to him the whole story. On that, the Prophet raised both his hands and said twice, "O Allah! I am free
from what Khalid has done."
Al-Tirmidhi Hadith
Hadith 3617 Narrated by
Jabir ibn Abdullah
The Prophet (peace be upon him) said, "Beat anyone who drinks wine, and if he does it a fourth time kill him." He said that
after that a man who had drunk wine four times was brought to the Prophet (peace be upon him) and he beat him, but did not
kill him.
Sahih Muslim Hadith
Hadith 4810
Shaddad ibn Aws
Narrated by
Two are the things which I remember Allah's Messenger (peace be upon him) having said: Verily Allah has enjoined
goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one
of you should sharpen his knife, and let the slaughtered animal die comfortably.
Sahih Al-Bukhari Hadith
Hadith 6.25 Narrated by
Ibn Abbas
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