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385<br />

Fiqh-us-Sunnah<br />

Fiqh 2.19<br />

Al-Qunut in salatul fajr<br />

It is not correct to make qunut in the dawn prayer except during times of calamity, in which case it may be made in any of the<br />

five daily prayers. Abu Malik al-Ashja'i said: "My father prayed behind the Prophet sallallahu alehi wasallam when he was<br />

sixteen years old, and he prayed behind Abu Bakr, 'Umar, and 'Uthman. I asked him, 'Did they make the qunut'?' He said,<br />

'No, son, it is something that has been innovated."' This is related by Ahmad, an-Nasa'i, Ibn Majah, and at-Tirmidhi who calls<br />

it sahih. Anas said that the Prophet sallallahu alehi wasallam would not make the qunut in fajr unless he was supplicating for<br />

a people or supplicating against a people. This is related by Ibn Hibban, al-Khatib, and Ibn Khuzaimah who said it is sahih.<br />

It is also related that az-Zubair, Abu Bakr, 'Umar, and 'Uthman did not make the qunut in the dawn prayer. This is the opinion<br />

of the Hanafiyyah, the Hanbaliyyah, Ibn al-Mubarak, al-Thauri, and Ishaq. The followers of Shaf'i are of the opinion that the<br />

qunut is to be made after the ruku' of the second rak'ah in the obligatory dawn prayer. This opinion is based on the following<br />

two reports. Ibn Sireen narrates that Anas ibn Malik was asked: "Did the Prophet make the qunut in the dawn prayer?" He<br />

answered: "Yes." They asked him: "Before the ruku' or after it?" He replied: "After it." This is related by the group save at-<br />

Tirmidhi.<br />

There is a report from Anas which says: "The Messenger of Allah sallallahu alehi wasallam did not stop making qunut during<br />

the dawn prayer until he left this world." This is related by Ahmad, al-Bazzar, adDaraqutni, al-Baihaqi, and al-Hakim who says<br />

it is sahih.<br />

However, there remains some doubt concerning this evidence since the qunut which they asked Anas about, as is clear in<br />

the narrations of al Bukhari and Muslim, was the qunut during the time of calamities. Concerning the latter hadith (the one<br />

mentioned in support of their stand), in its chain of narrators there is Abu Ja'far ar-Razi who is not a credible source and,<br />

thus, one cannot build a case upon his hadith. How could it be that the Messenger of Allah never stopped performing this<br />

qunut until his death, and yet, the rightly guided caliphs did not perform it? It is even confirmed that Anas himself did not<br />

make the qunut in the dawn prayer! If we must accept this latter hadith as authentic, it would mean that the Prophet always<br />

made supplications and remembrance ( dhikr), after the ruku', until his death. This would also come under qunut and, in this<br />

sense, it would be more befitting. Still, this is one of the matters in which it is acceptable to have differences of opinion, and<br />

one may either do it or leave it. The best guidance is that of Muhammad sallallahu alehi wasllam.<br />

Hadith Qudsi<br />

Hadith Qudsi 35<br />

Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night,<br />

and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him?<br />

Who is asking forgiveness of Me that I may forgive him? And thus He continues till [the light of] dawn shines.<br />

Sahih Al-Bukhari Hadith<br />

Hadith 6.241 Narrated by<br />

Ibn Al Musaiyab<br />

Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a<br />

prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr<br />

(Morning) prayer." Abu Huraira added, "If you wish, you can recite: 'Verily! The recitation of the Qur'an in the early dawn<br />

(Morning prayer) is ever witnessed (attended by the angels of the day and the night).' " (17.78)<br />

Sunan of Abu-Dawood<br />

Hadith 1270 Narrated by<br />

Ali ibn AbuTalib<br />

The Apostle of Allah (peace be upon him) would offer two rak'ahs after every obligatory prayer except the dawn and the<br />

afternoon prayer.<br />

Sunan of Abu-Dawood<br />

Hadith 1253 Narrated by<br />

AbuHurayrah<br />

The Prophet (peace be upon him) said: Do not omit them (the two rak'ahs before the dawn prayer) even if you are driven<br />

away by the horses.<br />

Al-Tirmidhi Hadith<br />

Hadith 1113 Narrated by<br />

Abdullah ibn Umar<br />

I observed the Prophet (peace be upon him) for a month reciting chapters 109 and 112 in the two rak'ahs before the dawn<br />

Prayer.<br />

Transmitted by Tirmidhi.<br />

Sahih Al-Bukhari Hadith<br />

Hadith 1.461 Narrated by<br />

Nafi<br />

Go to UP<br />

385

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