ism

1883
13:32 - Mocked were (many) Apostles before thee: but I granted respite to the Unbelievers and
finally I punished them; then how (terrible) was My requital! 18491850
1849 Cf. vi. 10. (13.32)
1850 The punishment was in many cases deferred. But when it did come, how terrible and exemplary it was! (13.32)
13:35 - The parable of the Garden which the righteous are promised! beneath it flow rivers:
perpetual is the enjoyment thereof and the shade therein: such is the End of the Righteous;
and the End of Unbelievers is the Fire. 185418551856
1854 For the comprehensive meaning of the root akala (literally "to eat"), see v. 66, n. 776. In its derived meaning it means
fruit and enjoyment of all kinds, spiritual as well as other. The joys of heaven are not like the joys of the earth, which
fade away or cloy. The joys of heaven are pure, lasting, and without any of the drawbacks which we associate with the
joys of the sense. (13.35)
1855 Zillun: literally shade, hence, shelter, protection, security. All these meanings are implied. Shade is one of the delights
of a garden. Cf. iv. 57 and n. 579. (13.35)
1856 In this, as in other places, the Fire is contrasted with the Garden, as Misery is contrasted with Bliss. We can also
imagine other incidents in contrast with those of the Garden, e.g., with the Fire will be drought, aridity, thirst, instead of
beautiful rivers; pain and suffering, instead of perpetual delight; no protection against the fierceness of the heat, as
contrasted with the cool shades ever deepening as you proceed in the Garden. (13.35)
14:2 - Of Allah to Whom do belong all things in the heavens and on earth! But alas for the
Unbelievers for a terrible Penalty (their Unfaith will bring them)! 1872
15:2 - Again and again will those who disbelieve wish that they had bowed (to Allah's Will) in Islam.
1935
1935 The time must inevitably come when those who allow themselves to be deceived by falsehood or deliberately break
Allah's Law will find themselves in a terrible plight. They will then wish, ardently and again and again, that they had
sought Allah's Will and walked in the light of Truth. That time may be early or late,-in this life, or at death, or at the Day
of Judgment, but it must come. Man's own highest interest requires that he should awake to the Reality before it is too
late for repentance. (15.2)
16:27 - Then on the Day of Judgment He will cover them with shame and say: "Where are My
`partners' concerning whom ye used to dispute (with the godly)?" Those endued with
knowledge will say: "This Day indeed are the Unbelievers covered with Shame and Misery
2050
2050 The worshippers of false gods (ungodly, the Unbelievers) will be unable to reply when brought before the Judgment
Seat. The comment of those "endued with knowledge"-the Prophets and Teachers whom they had rejected-will be by
way of indictment and explanation of the position of those before the Judgment Seat. (16.27)
18:56 - We only send the Apostles to give glad tidings and to give warnings: but the Unbelievers
dispute with vain argument in order therewith to weaken the truth and they treat My Signs as a
jest as also the fact that they are warned! 2400
2400 The Prophets of Allah are not sent to humour us with dialectics or satisfy the vulgar curiosity for miracles or dark
unusual things. There is no "crookedness" (xviii. 1) in their preaching. They come to preach the Truth,-not in an
abstract way, but with special reference to our conduct. They give us the good news of salvation lest we despair in the
presence of Sin, and to warn us clearly of the dangers of Evil. Vain controversies about words only weaken their
mission, or turn it into ridicule. The ungodly have a trick also of treating the earnest preaching to them itself as a jest
and ridiculing it. (18.56)
18:101 – (Unbelievers) whose eyes had been under a veil from Remembrance of Me and who had
been unable even to hear. 2447
2447 Those very men who refused to see the many Signs of Allah which in this world convey His Message and to hear the
Word of the Lord when it came to them, will then see without any mistake the consequences fully brought up before
them. (18.101)
18:102 - Do the Unbelievers think that they can take my servants as protectors besides Me? Verily
We have prepared Hell for the Unbelievers for (their) entertainment.
19:73 - When Our Clear Signs are rehearsed to them the Unbelievers say to those who believe
"Which of the two sides is best in point of position? Which makes the best show in council?"
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1883