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Sunan of Abu-Dawood
Hadith 4894 Narrated by
AbuHurayrah
The Prophet (peace be upon him) said: It is not allowable for a believer to keep from a believer for more than three days. If
three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward;
but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have
come forth from the sin of keeping apart.
Al-Tirmidhi Hadith
Hadith 2357
Narrated by
Abdullah ibn Mas'ud
Allah's Messenger (peace be upon him) said, "He who repents of a sin is like him who has committed no sin."
Ibn Majah and Bayhaqi, in Shu'ab al-Iman, transmitted it, the latter saying its only transmitter was an-Nahrani who is
unknown.
SIT NOT:
4:140 - Already has He sent you word in the Book that when ye hear the signs of Allah held in
defiance and ridicule ye are not to sit with them unless they turn to a different theme: if ye
did ye would be like them. For Allah will collect the Hypocrites and those who defy faith all in
hell. 649
649 Cf. vi. 68, an earlier and Makkan verse. Where we see or hear Truth held in light esteem, we ought to make our
protest and withdraw from such company, not out of arrogance, as if we thought ourselves superior to other people,
but out of real humility, lest our own nature be corrupted in such society. But it is possible that our protest or our
sincere remonstrance may change the theme of discourse. In that case we have done good to those who were
inclined to hold Truth in light esteem, for we have saved them for ridiculing Truth. (4.140)
6:68 - When thou seest men engaged in vain discourse about Our Signs turn away from them
unless they turn to a different theme. If Satan ever makes thee forget then after recollection
sit not thou in the company of the ungodly. 891
891 Cf. iv. 140. If in any gathering truth is ridiculed, we must not sit in such company. If we find ourselves in it, as soon as
we realize it, we must show our disapproval by leaving. (6.68)
Fiqh-us-Sunnah
Fiqh 4.57
Sitting down, when one is following a funeral, before those carrying the coffin
put it down
Bukhari said: "A person accompanying a funeral procession should not sit down until the coffin is placed on the ground, and if
he sits he should be asked to stand up." …..
The followers of Ash-Shafi'i, however, hold that a person walking in front of a funeral procession may sit down before the
coffin is placed on the ground. There is agreement among scholars that for those walking ahead of the funeral precession
there is no harm if they arrive early at the place of burial and sit down before its arrival…..
Fiqh-us-Sunnah
Fiqh 4.71
Prohibition of Sitting, Leaning, and Walking on Graves
It is not permissible to sit on a grave, or lean on it, or walk over it. This is based on a hadith reported by
'Amr bin Hazm who said: "The Prophet, peace be upon him, saw me leaning on a grave, so he said: 'Do not
harm the dweller in this grave or do not harm him.''' (Reported by Ahmad, who considers its chain of
narrators as sound) Abu Hurairah reported: "The Prophet, peace be upon him, said: 'It is better for you to sit
on a glowing coal that burns through your clothes to your skin than to sit on a grave.'' …..
Sunan of Abu-Dawood
Hadith 1031 Narrated by
Al-Mughirah ibn Shu'bah
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