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4:116 - Allah forgiveth not (the sin of) joining other gods with Him: but He forgiveth whom He
pleaseth other sins than this: one who joins other gods with Allah hath strayed far far away
(from the right). 626
626 Cf. iv. 48 and n. 569. Blasphemy in the spiritual kingdom is like treason in the political kingdom. (4.116)
5:2 -. Help ye one another in righteousness and piety but help ye not one another in sin and rancor:
fear Allah: for Allah is strict in punishment. 686687688689690
690 See n. 205 to ii. 191. In the sixth year of the Hijra the Pagans, by way of hatred and persecution of the Muslims, had
prevented them from access to the Sacred Mosque. When the Muslims were re-established in Makkah, some of them
wanted to retaliate. Passing from the immediate event to the general principle, we must not retaliate or return evil for
evil. The hatred of the wicked does not justify hostility on our part. We have to help each other in righteousness and
piety, not in perpetuating feuds of hatred and enmity. We may have to fight and put down evil, but never in a spirit of
malice or hatred, but always in a spirit of justice and righteousness. (5.2)
7:4 - How many towns have We destroyed (for their sins)? Our punishment took them on a sudden
by night or while they slept for their afternoon rest.
10:17 - Who doth more wrong than such as forge a lie against Allah or deny His Signs? But never
will prosper those who sin.
22:60- That (is so). And if one has retaliated to no greater extent than the injury he received and is
again set upon inordinately Allah will help him: for Allah is One that blots out (sins) and
forgives (again and again). 2840
2840 Ordinarily Muslims are enjoined to bear injuries with patience and return good for evil (xxiii. 96). But there are
occasions when human feelings get the better of our wise resolutions, or when, in a state of conflict or war, we return
"as good as we get". In that case our retaliation is permissible, provided the injury we inflict is not greater than that we
receive. After such retaliation we are even, but if the other side again acts aggressively and goes beyond all bounds in
attacking us, we are entitied to protection from Allah in spite of all our faults; for Allah is One that blots out our sins,
and forgives again and again. (22.60)
26:200 - Thus have We caused it to enter the hearts of the Sinners. 3229
3229 "Thus" I think means through the medium of the Arabic language and the Arab people. The Qur-an penetrated
through their language and their hearts. If the hard-hearted among them did not believe, they will see when the
Penalty comes, how grievous a mistake they made. For the Penalty must come; even when they least expected it.
They will be caught saying or thinking, "There is plenty of time; we can get another respite," when already it will have
become too late for them to turn over a new leaf. (26.200)
26:201 - They will not believe in it until they see the grievous Penalty;
39:53 - Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy
of Allah: for Allah forgives all sins: for He is Oft-Forgiving Most Merciful. 4324
4324 Forgives all sins: i.e., on sincere repentance and amendment of conduct. (39.53)
39:54 - "Turn ye to your Lord (in repentance) and bow to His (Will) before the Penalty comes on
you: after that ye shall not be helped. 4325
4325 The exhortation in brief is: 'Repent and work righteousness, before it becomes too late'. No help will come to you
when the Judgment is actually established and you stand before Allah. (39.54)
43:74 - The Sinners will be in the Punishment of Hell to dwell therein (for aye):
53:32 - Those who avoid great sins and shameful deeds, Only (falling into) small faults--verily thy
Lord is ample in forgiveness. He knows you well when He brings you out of the earth and
when ye are hidden in your mother's wombs therefore justify not yourselves. He knows best
who it is that guards against evil. 51065107
5106 Allah's attributes of Mercy and Forgiveness are unlimited. They come into action without our asking, but on our
bringing our wills as offerings to Him. Our asking or prayer helps us to bring our minds and wills as offering to Him.
That is necessary to frame our own psychological preparedness. it informs Allah of nothing, for He knows all. (53.32)
5107 As Allah knows our inmost being, it is absurd for us to justify ourselves either by pretending that we are better than we
are or by finding excuses for our conduct. We must offer ourselves unreservedly such as we are: it is His Mercy and
Grace that will cleanse us. If we try, out of love for Him, to guard against evil, our striving is all that He asks for.
(53.32)
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