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997<br />

3295 Cf. xvi. 15 and notes 2038 and 2039. The terra firma, the flowing water, and the cycle of water circulation-sea, vapour,<br />

clouds, rain, rivers, and sea again,-all one and yet all distinct, with a sort of wonderful barrier between salt water and<br />

fresh water: can man see all this and yet be ignorant of Allah? (27.61)<br />

26:149 - "And ye carve house out of (rocky) mountains with great skill.<br />

27:88 - Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the<br />

clouds pass away: (such is) the artistry of Allah Who disposes of all things in perfect order: for<br />

He is well-acquainted with all that ye do. 33183319<br />

3318 This is so in the present phase of phenomenal things, both literally and figuratively. There seems nothing more firm or<br />

fixed or permanent than the "eternal hills": yet when the new order of things comes and the new World is brought into<br />

being, they will be as flimsy and unsubstantial as clouds. So, in the revaluation of things in the Hereafter persons or<br />

things or ideas that seem so great and so firmly established now will pass away like mere fancies and give way to the<br />

Reality of Allah. (27.88)<br />

33:72 - We did indeed offer the Trust to the Heavens and the Earth and the Mountains: but they<br />

refused to undertake it being afraid thereof: but man undertook it he was indeed unjust and<br />

foolish 377737783779378037813782<br />

3778 Cf. lix. 21, where the hypothetical sending down of the Qur-an to the Mountains is mentioned, and it is mentioned that<br />

such Parables are put forth in order to aid men to reflection. (33.72)<br />

3779 The Heavens, the Earth, and the Mountains, ie., other creatures of Allah, besides man, refused to undertake a Trust<br />

or a responsibility, and may be imagined as happy without a choice of good or evil being given through their will. In<br />

saying that they refused, we imply a will, but we limit it by the statement that they did not undertake to be given a<br />

choice between good and evil. They preferred to submit their will entirely to Allah's Will, which is All-Wise and Perfect,<br />

and which would give them far more happiness than a faculty of choice, with their imperfect knowledge. Man was too<br />

audacious and ignorant to realise this, and the result has been that man as a race has been disrupted: the evil ones<br />

have betrayed the Trust and brought Punishment on themselves, though the good have been able to rise far above<br />

other Creation, to be the muqarrabin, the nearest ones to Allah: lvi. 11 and lvi. 88. What can be higher than this for<br />

any creature? It follows incidentally from this that the Heavens and the Earth were created before man was created<br />

and this is in accordance with what we know of the physical world in science: man came on the scene at a<br />

comparatively late stage. (33.72)<br />

34:10 - We bestowed Grace aforetime on David from Ourselves: "O ye Mountains! sing ye back the<br />

Praises of Allah with him! and ye birds (also)! and We made the iron soft for Him 37993800<br />

3799 Cf. xxi. 79-80, and notes 2733-34. David had the gift of song and sacred music, and this is shown in his Psalms. All<br />

nature-hills and birds-sing and echo back the Praises of Allah. (34.10)<br />

35:27 - Seest thou not that Allah sends down rain from the sky? With it We then bring out produce<br />

of various colors. And in the mountains are tracts white and red of various shades of color<br />

and black intense in hue. 39103911<br />

3910 Everyone can see how Allah's artistry produces from rain the wonderful variety of crops and fruits-golden, green, red,<br />

yellow, and showing all the most beautiful tints we can think of. And each undergoes in nature the gradual shading off<br />

in its transformation from the raw stage to the stage of maturity. (35.27)<br />

3911 These wonderful colours and shades of colours are to be found not only in vegetation but in rocks and mineral<br />

products. There are the white veins of marble and quartz or of chalk, the red laterite, the blue basaltic rocks, the inkblack<br />

flints, and all the variety, shade, and gradation of colours. Speaking of mountains, we think of their "azure hue"<br />

from a distance, due to atmospheric effects, and these atmospheric effects lead our thoughts to the glories of clouds,<br />

sunsets, the zodiacal light, the aurora borealis, and all kinds of Nature's gorgeous pageantry. (35.27)<br />

41:10 - He set on the (earth) Mountains standing firm high above it and bestowed blessings on the<br />

earth and measured therein all things to give them nourishment in due proportion in four Days<br />

in accordance with (the needs of) those who seek (sustenance). 447144724473<br />

4471 Cf. xiii. 3 and xvi. 15, n. 2038. High above it: the highest mountains are 29,000 feet above sea-level, and the lowest<br />

depths of the bottom of the ocean are 31,600 feet below sea-level, so that the vertical difference between the highest<br />

and lowest points on the solid crust of the earth is about 11-1/2 miles. The highland areas are the main sources of the<br />

water-supply in all the regions of the earth, and vegetable and animal life depends on water-supply. (41.10)<br />

50:7 - And the earth--We have spread it out and set thereon mountains standing firm and produced<br />

therein every kind of beautiful growth (in pairs) 49464947<br />

4946 Cf. xiii. 3; and xv. 19 and n. 1955. The earth is round, and yet it appears stretched out as a<br />

vast expanse, like a carpet kept steady with the weight of the mountains. (50.7)<br />

52:10 - And the mountain will fly hither and thither. 5044<br />

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997

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