ism

778
Bliss of Heaven and save you from any humiliation which you may have brought on yourselves by your conduct and
on the revered Prophet and Teacher whose name you professed to take. (66.8)
Sunan of Abu-Dawood
Hadith 2653 Narrated by
Jabir ibn Atik
The Prophet (peace be upon him) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah
loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not
doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting
and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting."
JESUS: See Under “Prophets”
JEWS:
2:44 - The Jews say: "The Christians have naught (to stand) upon"; and the Christians say: "The
Jews have naught (to stand) upon." Yet they (profess to) study the (same) Book. Like unto
their word is what those say who know not but Allah will judge between them in their quarrel
on the Day of Judgment. 116
116 It is a sure sign of ignorance and prejudice when you study the same book as another or a similar one and yet are
absolutely intolerant of the meaning which the other draws from it. You should know better, but you speak like the
ignorant. In this case the primary reference in the word "ignorant" may be to the Pagan Arabs. (2.113)
2:135 -They say: "Become Jews or Christians if ye would be guided (to salvation)." Say thou: "Nay!
(I would rather) the religion of Abraham the true and he joined not gods with Allah." 134
2:140 - Or do ye say that Abraham Isma`il Isaac Jacob and the Tribes were Jews or Christians?
Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the
testimony they have from Allah? But Allah is not unmindful of what ye do! 138
138 The alternative is with the question in the last verse. Do you dispute with us although we worship the same God as
you and claim that ours is the same religion as that of your ancestors? Or do you really assert that Abraham and his
son and his sons' sons, who founded the Tribes long before Moses, followed your Jewish religion as you know it?
History of course proves that claim absurd. If the Christians claim that these Patriarchs knew of and followed the
teaching of Jesus, the claim is still more absurd, - except in the sense of Islam that God's teaching is one in all ages.
(2.140)
4:46 - Of the Jews there are those who displace words from their (right) places and say: "We hear
and we disobey"; and "Hear what is not heard": and "Ra`ina"; with a twist of their tongues and
a slander to faith. If only they had said: "We hear and we obey"; and "Do hear"; and "Do look
at us": it would have been better for them and more proper; but Allah hath cursed them for
their unbelief; and but few of them will believe. 565566
565 See ii. 93, n. 98. A trick of the Jews was to twist words and expressions, so as to ridicule the most solemn teachings
of Faith. Where they should have said, "We hear and we obey," they said aloud, "We hear," and whispered, "We
disobey." Where they should have said respectfully, "We hear," they added in a whisper, "May you not hear," by way
of ridicule. Where they claimed the attention of the Prophet, they used an ambiguous word apparently harmless, but in
their intention disrespectful. (4.46)
566 See ii. 104, n. 106. "Raina" if used respectfully in the Arabic way, would have meant "Please attend to us." With a
twist of their tongue, they suggested an insulting meaning, such as "O thou that takest us to pasture!" or in Hebrew,
"Our bad one!" (4.46)
4:160 - For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome
which had been lawful for them; in that they hindered many from Allah's way. 667
667 Cf. vi. 146. The ceremonial law of the Jews forbade the eating of the flesh of the camel, rabbit and hare (Leviticus xi.
4-6), and the fat of oxen, sheep, and goats (Leviticus vii. 23), and was in other respects very strict. (4.160)
5:41- O Apostle! let not those grieve thee who race each other into unbelief: (whether it be) among
those who say: "We believe" with their lips but whose hearts have no faith; or it be among the
Jews men who will listen to any lie will listen even to others who have never so much as come
to thee. They change the words from their (right) times and places; they say "If ye are given
this take it but if not beware:" If anyone's trial is intended by Allah thou hast no authority in the
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778